A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
He then accuses them with wearing gay gowns of scarlet and green
colours, ornamented with cut-work, and for the long pykes upon their
shoes.
But so late as the year 1652 we have the following anecdote of the
whimsical dress of a clergyman. John Owen, Dean of Christ church, and
Vice-Chancellor of Oxford, is represented an wearing a lawn-band, as
having his hair powdered and his hat curiously cocked. He is described
also as wearing Spanish leather-boots with lawn-tops, and snake-bone
band-strings with large tassels, and a large set of ribbands pointed at
his knees with points or tags at the end. And much about the same time,
when Charles the second was at Newmarket, Nathaniel Vincent, doctor of
divinity, fellow of Clare-hall, and chaplain in ordinary to his majesty,
preached before him. But the king was so displeased with the foppery of
this preacher's, dress, that he commanded the duke of Monmouth, then
chancellor of the university, to cause the statutes concerning decency
of apparel among the clergy to be put into execution, which was
accordingly done. These instances are sufficient to shew, that the taste
for preposterous and extravagant dress must have operated like a
contagion in those times, or the clergy would scarcely have dressed
themselves in this ridiculous and censurable manner.
But although this extravagance was found among many orders of society at
the time of the appearance of George Fox, yet many individuals had set
their faces against the fashions of the world. These consisted
principally of religious people of different denominations, most of whom
were in the middle classes of life. Such persons were found in plain and
simple habits notwithstanding the contagion of the example of their
superiors in rank. The men of this description generally wore plain
round hats with common crowns. They had discarded the sugar-loaf hat,
and the hat turned up with a silver clasp on one side, as well as all
ornaments belonging to it, such as pictures, feathers, and bands of
various colours. They had adopted a plain suit of clothes. They wore
cloaks, when necessary, over these. But both the clothes and the cloaks
were of the same colour. The colour of each of them was either drab or
grey. Other people who followed the fashions, wore white, red, green,
yellow, violet, scarlet, and other colours, which were expensive,
because they were principally dyed in foreign parts. The drab consisted
of the white wool undyed, and the grey of the white wool mixed with the
black, which was undyed also. These colours were then the colours of the
clothes, because they were the least expensive, of the peasants of
England, as they are now of those of Portugal and Spain. They had
discarded also, all ornaments, such as of lace, or bunches of ribbands
at the knees, and their buttons were generally of alchymy, as this
composition was then termed, or of the same colour as their clothes.
Public-domain text, read in full here on John Shaqi.
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