A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
The grave and religious women also, like the men, had avoided the
fashions of their times. These had adopted the cap, and the black hood
for their headdress. The black hood had been long the distinguishing
mark of a grave matron. All prostitutes, so early as Edward the third,
had been forbidden to wear it. In after-times it was celebrated by the
epithet of venerable by the poets, and had been introduced by painters
as the representative of virtue. When fashionable women had discarded
it, which was the case in George Fox's time, the more sober, on account
of these ancient marks of its sanctity, had retained it, and it was then
common among them. With respect to the hair of grave and sober women In
those days, it was worn plain, and covered occasionally by a plain hat
or bonnet. They had avoided by this choice those preposterous
head-dresses and bonnets, which none but those, who have seen paintings
of them, could believe ever to have been worn. They admitted none of the
large ruffs, that were then in use, but chose the plain handkerchief for
their necks, differing from those of others, which had rich point, and
curious lace. They rejected the crimson sattin doublet with black velvet
skirts, and contented themselves with a plain gown, generally of stuff,
and of a drab, or grey, or buff, or buffin colour, as it was called, and
faced with buckram. These colours, as I observed before, were the
colours worn by country people; and were not expensive, because they
were not dyed. To this gown was added a green apron. Green aprons had
been long worn in England, yet, at the time I allude to, they were out
of fashion, so as to be ridiculed by the gay. But old fashioned people
still retained them. Thus an idea of gravity was connected with them;
and therefore religious and steady women adopted them, as the grave and
sober garments of ancient times.
It may now be observed that from these religious persons, habited in
this manner, in opposition to the fashions of the world, the primitive
Quakers generally sprung. George Fox himself wore the plain grey coat
that has been noticed, with alchymy buttons, and a plain leather girdle
about his waist. When the Quakers therefore first met in religious
union, they met in these simple clothes. They made no alteration in
their dress on account of their new religion. They prescribed no form or
colour as distinguishing marks of their sect, but they carried with them
the plain habits of their ancestors into the new society, as the habits
of the grave and sober people of their own times.
SECT. II.
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