A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
_But though George Fox introduced no new dress into the society, he was
not indifferent on the subject--he recommended simplicity and
plainness--and declaimed against the fashions of the times--supported by
Barclay and Penn--these explained the objects of dress--the influence of
these explanations--dress at length incorporated into the
discipline--but no standard fixed either of shape or colour--the
objects of dress only recognized, and simplicity recommended--a new
Era--great variety allowable by the discipline--Quakers have deviated
less from the dress of their ancestors than other people._
Though George Fox never introduced any new or particular garments, when
he formed the society, as models worthy of the imitation of those who
joined him, yet, as a religious man, he was not indifferent upon the
subject of dress. Nor could he, as a reformer, see those extravagant
fashions, which I have shewn to have existed in his time, without
publicly noticing them. We find him accordingly recommending to his
followers simplicity and plainness of apparel, and bearing his testimony
against the preposterous and fluctuating apparel of the world.
In the various papers, which he wrote or gave forth upon this subject,
he bid it down as a position, that all ornaments, superfluities, and
unreasonable changes in dress, manifested an earthly or worldly spirit.
He laid it down again, that such things, being adopted principally for
the lust of the eye, were productive of vanity and pride, and that, in
proportion as men paid attention to these outward decorations and
changes, they suffered some loss in the value and dignity of their
minds. He considered also all such decorations and changes, as contrary
both to the letter and the spirit of the scriptures. Isaiah, one of the
greatest prophets under the law, had severely reproved the daughters of
Israel on account of their tinkling ornaments, cauls, round tires,
chains, bracelets, rings, and ear-rings. St. Paul also and St. Peter had
both of them cautioned the women of their own times, to adorn themselves
in modest apparel, and not with broidered hair, or gold, or pearls, or
costly array. And the former had spoken to both sexes indiscriminately
not to conform to the world, in which latter expression he evidently
included all those customs of the world, of whatsoever nature, that were
in any manner injurious to the morality of the minds of those who
followed them.
Public-domain text, read in full here on John Shaqi.
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