The Quakers therefore have thought it proper to interfere on this subject, and to draw the line between those amusements, which they consider to be salutary, and those, which they consider to be hurtful. They have accordingly struck out of the general list of these such, and such only, as, by being likely to endanger their morality, would be likely to interrupt the usefulness, and the happiness, of their lives. Among the bodily exercises, _dancing_, and the _diversions of the field_, have been proscribed; among the mental, _music_, _novels_, the _theatre_, and all games of _chance_, of every description, have been forbidden. These are the principal prohibitions, which the Quakers have made on the subject of their moral education. They were suggested, most of them, by George Fox, but were brought into the discipline, at different times, by his successors. I shall now consider each of these prohibitions separately, and I shall give all the reasons, which the Quakers themselves give, why, as a society of Christians, they have, thought it right to issue and enforce them. CHAP. II ...SECT. I. _Games of chance--Quakers forbid cards, dice, and other similar amusements--also, concerns in lotteries--and certain transactions in the stocks--they forbid also all wagers, and speculations by a monied stake--the peculiar wisdom of the latter prohibition, as collected from the history of the origin of some of the amusements of the times_. When we consider the depravity of heart, and the misery and ruin, that are frequently connected with gaming, it would be strange indeed, if the Quakers, as highly professing Christians, had not endeavoured to extirpate it from their own body. No people, in fact, have taken more or more effectual measures for its suppression. They have proscribed the use of all games of chance, and of all games of skill, that are connected with chance in any manner. Hence _cards_, _dice_, _horse-racing_, _cock-fighting_, and all the amusements, which come under this definition, are forbidden. But as there are certain transactions, independently of these amusements, which are equally connected with hazard, and which individuals might convert into the means of moral depravity and temporal ruin, they have forbidden these also, by including them under the appellation of gaming. Of this description are concerns in the lottery, from which all Quakers are advised to refrain. These include the purchase of tickets, and all insurance upon the same. In transactions of this kind there is always a monied stake, and the issue is dependent upon chance. There is of course the same fascinating stimulus as in cards, or dice, arising from the hope of gain. The mind also must be equally agitated between hope and fear; and the same state of desperation may be produced, with other fatal consequences, in the event of loss.