A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
Music, again, if it were encouraged in the society, would be considered
as depriving those of maturer years of hours of comfort, which they now
frequently enjoy, in the service of religion. Retirement is considered
by the Quakers as a christian duty. The members therefore of this
society are expected to wait in silence, not only in their places of
worship, but occasionally in their families, or in their private
chambers, in the intervals of their daily occupations, that, in
stillness of heart, and in freedom from the active contrivance of their
own wills, they may acquire both directions and strength for the
performance of the duties of life. The Quakers therefore are of opinion,
that, if instrumental music were admitted as a gratification in leisure
hours, it would take the place of many of these serious retirements, and
become very injurious to their interests and their character as
christians.
SECT. III
_Vocal music forbidden--singing in itself no more immoral than reading
--but as vocal music articulates ideas, it may convey poison to the mind
--some ideas in songs contrary to Quaker notions of morality--as
in hunting songs--or in baccanalian--or in martial--youth make no selection
--but learn off that fall in their way._
It is an observation of Lactantius, that the "pleasures we receive
through the organ of the ears, may be as injurious as those we receive,
through the organ of the eyes." He does not, however, consider the
effect of instrumental music as much to be regarded, "because sounds,
which proceed from air, are soon gone, and they give birth to no
sentiments that can be recorded. Songs, on the other hand, or sounds
from the voice, may have an injurious influence on the mind."
The Quakers, in their view of this subject, make the same distinction as
this ancient father of the church. They have a stronger objection, if it
be possible, to vocal, than to instrumental music. Instrumental music,
though it is considered to be productive of sensual delight, is yet
considered as incapable, on account of its inability to articulate, or
its inability to express complex ideas, of conveying either unjust or
impure sentiments to the mind. Vocal, on the other hand, is capable of
conveying to it poison of this sort. For vocal music consists of songs,
or of words musically expressed by the human voice. But words are the
representatives of ideas, and, as for as these ideas are pure or
otherwise, so far may vocal music be rendered innocent or immoral.
Public-domain text, read in full here on John Shaqi.
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