A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
these may be counteracted by the perusal of works of a moral tendency.
The effects, on the other hand, which are produced by the reading of
novels, seem to admit of no corrective or cure; for how, for instance,
shall a perverted morality, which is considered to be one of them, be
rectified, if the book which is to contain the advice for this purpose,
be so uninteresting, or insipid, that the persons in question have no
disposition to peruse it?
CHAP. VII-SECT. I.
_Diversions of the field--diversions of the field forbidden--general
thoughtlessness on this subject--sentiments of Thomson--sentiments of
George Fox--of Edward Burroughs--similar sentiments of Cowper--law of
the society on the subject._
The diversions of the field are usually followed by people, without any
consideration, whether they are justifiable, either in the eye of
morality or of reason. Men receive them as the customs of their
ancestors, and they are therefore not likely to entertain doubts
concerning their propriety. The laws of the country also sanction them;
for we find regulations and qualifications on the subject. Those also
who attend these diversions, are so numerous, and their rank, and
station, and character, are often such, that they sanction them again by
their example, so that few people think of making any inquiry, how far
they are allowable as pursuits.
But though this general thoughtlessness prevails upon this subject, and
though many have fallen into these diversions as into the common customs
of the world, yet benevolent and religious individuals have not allowed
them to pass unnoticed, nor been backward in their censures and
reproofs.
It has been matter of astonishment to some, how men, who have the powers
of reason, can waste their time in galloping after dogs, in a wild and
tumultuous manner, to the detriment often of their neighbours, and to
the hazard of their own lives; or how men, who are capable of high
intellectual enjoyments, can derive pleasure, so as to join in shouts of
triumph, on account of the death of an harmless animal; or how men, who
have organic feelings, and who know that other living creatures have the
same, can make an amusement of that, which puts brute-animals to pain.
Good poets have spoken the language of enlightened nature upon this
subject. Thomson in his Seasons, introduces the diversions of the field
in the following manner.
"Here the rude clamour of the sportsman's joy,
The gun fast-thund'ring, and the winded horn,
Would tempt the muse to sing the rural game."
But further on he observes,
"These are not subjects for the peaceful muse;
Nor will she stain with such her spotless song;
Then most delighted, when she social sees
The whole mix'd animal-creation round.
Alive and happy; 'Tis not joy to her
This falsely cheerful barbarous game of death."
Cowper, in his task, in speaking in praise of the country, takes
occasion to express his disapprobation of one of the diversions in
question.
Public-domain text, read in full here on John Shaqi.
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