A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends — John Shaqi
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
Derbyshire, in both which counties his doctrines spread. And, after
this, warning Justices of the Peace, as he travelled along, to do
justice, and notoriously wicked men to amend their lives, he came into
the vale of Beevor again. In this vale it was that he received,
according to his own account, his commission from divine authority, by
means of impressions on his mind, in consequence of which he conceived
it to be discovered to him, among other things, that he was "to turn the
people from darkness to the light." By this time he had converted many
hundreds to his opinions, and divers meetings of Friends, to use his own
expression, "had been then gathered."
The year 1649 was ushered in by new labours. He was employed
occasionally in writing to judges and justices to do justice, and in
warning persons to fulfil the duties of their respective stations in
life.
This year was the first of all his years of suffering. For it happened
on a Sunday morning, that, coming in sight of the town of Nottingham,
and seeing the great church, he felt an impression on his mind to go
there. On hearing a part of the sermon, he was so struck with what he
supposed to be the erroneous doctrine it contained, that he could not
help publicly contradicting it. For this interruption of the service he
was seized, and afterwards confined in prison. At Mansfield again, as he
was declaring his own religious opinions in the church, the people fell
upon him and beat and bruised him, and put him afterwards in the stocks.
At Market Bosworth he was stoned and driven out of the place. At
Chesterfield he addressed both the clergyman and the people, but they
carried him before the mayor, who detained him till late at night, at
which unseasonable time the officers and watchmen put him out of the
town.
And here I would observe, before I proceed to the occurrences of another
year, that there is reason to believe that George Fox disapproved of his
own conduct in having interrupted the service of the church at
Nottingham, which I have stated to have been the first occasion of his
imprisonment. For if he believed any one of his actions, with which the
world had been offended, to have been right, he repeated it, as
circumstances called it forth, though he was sure of suffering for it
either from the magistrates or the people. But he never repeated this,
but he always afterwards, when any occasion of religious controversy
occurred in any of the churches, where his travels lay, uniformly
suspended his observations, till the service was over.
George Fox spent almost the whole of the next year, that is, of the year
1650, in confinement in Derby Prison.
Public-domain text, read in full here on John Shaqi.
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