The Quakers urge again in behalf of their law against mixed marriages, that if these were not forbidden, it would be impossible to carry on the discipline of the society. The truth of this may be judged by the preceding remarks. For if the family were divided into two parties, as has been just stated, on account of their religion, it would be but in a kind of mongrel-state. If, for instance, it were thought right, that the Quaker-part of it should preserve the simplicity of the Quaker-dress, and the plainness of the Quaker-language, how is this to be done, while the other part daily move in the fashions, and are taught as a right usage, to persist in the phrases of the world? If, again, the Quaker-part of it are to be kept from the amusements prohibited by the society, how is this to be effected, while the other part of it speak of them from their own experience, with rapture or delight? It would be impossible, therefore, in the opinion of the Quakers, in so mixed a family, to keep up that discipline, which they consider as the corner-stone of their constitutional fabric, and which may be said to have been an instrument in obtaining for them the character of a moral people. SECT. III. _But though persons are thus disowned, they may be restored to membership--Generally understood, however, that they must previously express their repentance for their marriages--This confession of repentance censured by the world--But is admissible without the criminality supposed--The word repentance misunderstood by the world._ But though the Quakers may disown such as marry out of their society, it does not follow that these may not be reinstated as members. If these should conduct themselves after their disownment in an orderly manner, and, still retaining their attachment to the society, should bring up their children in the principles and customs of it, they may, if they apply for restoration, obtain it, with all their former privileges and rights. The children also of such as marry out of the society, though they are never considered to be members of it, may yet become so in particular cases. The society advises that the monthly meetings, should extend a tender care towards such children, and that they should be admitted into membership at the discretion of the said meetings, either in infancy or in maturer age.