The Christian churches of the east, in the early times, justifying themselves by tradition and the custom of the passover, maintained that the fourteenth day of the month Nissan ought to be observed as the day of the celebration of this feast, because the Jews were commanded to kill the Paschal Lamb on that day. The western, on the other hand, maintained the authority of tradition and the primitive practice, that it ought to be kept on no other day than that of the resurrection of Jesus Christ. Disputes again of a different complexion agitated the Christian world upon the same subject. One church contended that the leavened, another that unleavened bread only should be used upon this occasion: others contended, whether the administration of this sacrament should be by the hands of the clergy only: others, whether it should not be confined to the sick: others, whether it should be given to the young and mature promiscuously: others, whether it should be received by the communicant standing, sitting, or kneeling, or as the Apostles received it: and others, whether it should be administered in the night time as by our Saviour, or whether in the day, or whether only once, as at the passover, or whether oftener in the year. Another difficulty, but of a different nature, has occurred with respect to the Lord's supper. This has arisen from the circumstance, that other ceremonies were enjoined by our Saviour in terms equally positive as this, but which most Christians, notwithstanding, have thought themselves at liberty to reject. Among these the washing of feet is particularly to be noticed. This custom was of an emblematic nature. It was enjoined at the same time as that of the Lord's supper, and on the same occasion. But it was enjoined in a more forcible and striking manner. The Sandimanians, when they rose into a society, considered the injunction for this ordinance to be so obligatory, that they dared not dispense with it; and therefore, when they determined to celebrate the supper, they determined that the washing of feet should be an ordinance of their church. Most other Christians, however, have dismissed the washing of feet from their religious observance. The reason given has principally been, that it was an eastern custom, and therefore local. To this the answer has been, that the passover, from whence the Lord's supper is taken, was an eastern custom also, but that it was much more local. Travellers of different nations had their feet washed for them in the east. But none but those of the circumcision were admitted to the passover-supper. If, therefore, the injunction relative to the washing of feet, be equally strong with that relative to the celebration of the supper, it has been presumed, that both ought to have been retained; and, if one has been dispensed with on account of its locality, that both ought to have been discarded.