That the washing of feet was enjoined much more emphatically than the supper, we may collect from Barclay, whose observations upon it I shall transcribe on this occasion. "But to give a farther evidence, says he, how these consequences have not any bottom from the practice of that ceremony, nor from the words following, 'Do this in remembrance of me,' let us consider another of the like nature, as it is at length expressed by John. [143] 'Jesus riseth from supper and laid aside his garments, and took a towel, and girded himself: after that, he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. Peter said unto him, Thou shalt never wash my feet. Jesus answered him. If I wash thee not, thou hast no part with me. So after he had washed their feet, he said, Know ye what I have done to you? If I then, your Lord and master, have washed your feet, ye also ought to wash one another's feet: for I have given you an example, that ye should do as I have done to you.' As to which let it be observed, continues Barclay, that John relates this passage to have been done at the same time with the other of breaking bread; both being done the night of the passover, after supper. If we regard the narration of this, and the circumstances attending it, it was done with far more solemnity, and prescribed far more punctually and particularly, than the former. It is said only, 'as he was eating he took bread;' so that this would seem to be but an occasional business: but here 'he rose up, he laid by his garments, he girded himself, he poured out the water, he washed their feet, he wiped them with a towel.' He did this to all of them; which are circumstances surely far more observable than those noted in the other. The former was a practice common among the Jews, used by all masters of families, upon that occasion; but this, as to the manner, and person acting it, to wit, for the master to rise up, and wash the feet of his servants and disciples, was more singular and observable. In the breaking of bread and giving of wine, it is not pleaded by our adversaries, nor yet mentioned in the text, that he particularly put them into the hands of all; but breaking it, and blessing it, gave it the nearest, and so they from hand to hand. But here it is mentioned, that he washed not the feet of one or two, but of many. He saith not in the former, that if they do not eat of that bread, and drink of that wine, that they shall be prejudiced by it; but here he says expressly to Peter, that 'if he wash him not, he hath no part with him;' which being spoken upon Peter's refusing to let him wash his feet, would seem to import no less, than not the continuance only, but even the necessity of this ceremony. In the former, he saith as it were passingly, 'Do this in remembrance of me:' but here he sitteth down again; he desires them to consider what he hath done; tells them positively 'that as he hath done