A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
_Supper of the Lord--Two such suppers, one enjoined by Moses, the other
by Jesus Christ--The former called the Passover--Original manner of its
celebration--The use of bread and wine added to it--Those long in use
when Jews Christ celebrated it--Since his time, alterations made in this
supper by the Jews--But bread and wine still continued to be component
parts of it, and continue so to the present day--Modern manner of the
celebration of it._
There are two suppers of the Lord recorded in the Scriptures; the first
enjoined by Moses, and the second by Jesus Christ.
The first is called the Supper of the Lord, because it was the last
supper which Jesus Christ participated with his disciples, or which the
Lord and master celebrated with them in commemoration of the passover.
And it may not improperly be called the Supper of the Lord on another
account, because it was the supper which the lord and master of every
Jewish family celebrated, on the same festival, in his own house.
This supper was distinguished, at the time alluded to, by the name of
the Passover Supper. The object of the institution of it was to
commemorate the event of the Lord passing over the houses of the
Israelites in Egypt, when he smote the Egyptians, and delivered the
former from their hard and oppressive bondage.
The directions of Moses concerning this festival were short, but
precise.
On the fourteenth day of the first month, called Nissan, the Jews were
to kill a lamb in the evening. It was to be eaten in the same evening,
roasted with fire, and the whole of it was to be eaten, or the remains
of it to be consumed with fire before morning. They were to eat it with
loins girded, with their shoes on their feet, and with their staves in
their hands, and to eat it in haste. The bread which they were to eat,
was to be unleavened, all of it, and for seven days. There was to be no
leaven in their houses during that time. Bitter herbs also were to be
used at this feast. And none who were uncircumcised were allowed to
partake of it.
Public-domain text, read in full here on John Shaqi.
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