before mentioned, and pronounces a blessing. He then puts these into the hands of the guests, and they pronounce the same. After this, he cuts the bottom cake, and puts a piece of it upon a piece of horse-radish, and pronounces a formula of words, in allusion to an historical fact. These ceremonies having been thus completed, the guests sup. After supper, a long grace is said. Then the _fourth cup_ is filled. A long prayer follows, on the subject of creation. This is again followed by a hymn, enumerating and specifying the twelve wonders which God did at midnight. Another hymn succeeds, specifying the fifteen great works which God did at different times, both on the night, and on the day, of the passover. Then follows a prayer in praise of God, in which a desire is expressed, that they may again he brought to Jerusalem. Then follows a blessing on the fourth cup which is taken; after which another hymn is sung, in which the assistance of the Almighty is invoked for the rebuilding of the temple. This hymn is followed by thirteen canticles, enumerating thirteen remarkable things belonging to the Jews, soon after which the ceremony ends. This is the manner, or nearly the manner, in which the passover is now celebrated by the Jews. The bread is still continued to be blessed, and broken, and divided, and the cup to be blessed and handed round among the guests. And this is done, whether they live in Asia, or in Europe, or in any other part of the known world. SECT. II. _Second Supper is that enjoined by Jesus at Capernaum--It consists of bread from Heaven--or of the flesh and blood of Christ--But these not of a material nature, like the passover-bread, or corporeal part of Jesus--but wholly of a spiritual--Those who receive it, are spiritually nourished by it, and may be said to sup with Christ--This supper supported the Patriarchs--and must be taken by all Christians--Various ways in which this supper may be enjoyed_. The second supper recorded in the scriptures, in which bread, and the body, and blood of Christ, are mentioned, is that which was enjoined by Jesus, when he addressed the multitude at Capernaum. Of this supper, the following account may be given: [183] "Labour not, says he to the multitude, for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of Man shall give unto you." [Footnote 183: John 6. 27.] A little farther on, in the same chapter, when the Jews required a sign from heaven, (such as when Moses gave their ancestors manna in the wilderness,) in order that they might believe on him, he addressed them thus: "Verily, verily, I say unto you, Moses gave you not that bread from heaven: but my father giveth you the true bread from heaven. For the bread of God is he that cometh down from heaven, and giveth light unto the world."