A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
Then said they unto him, "Lord, evermore give us this bread." And Jesus
said unto them, "I am the bread of life. He that cometh to me shall
never hunger; and he that believeth in me, shall never thirst."
It appears, that in the course of these and other words that were spoken
upon this occasion, the Jews took offence at Jesus Christ, because he
said, he was the bread that came down from heaven; for they knew he was
the son of Joseph, and they knew both his father and his mother. Jesus
therefore directed to them the following observations:
"I am the bread of life. Your fathers did eat manna in the wilderness,
and are dead. This is the bread which cometh down from heaven, that a
man may eat thereof and not die. I am the living bread, which came down
from heaven. If any man eat of this bread, he shall live for ever. And
the bread that I will give is my flesh, which I will give for the life
of the world." The Jews, therefore, strove among themselves, saying, How
can this man give us his flesh to eat? Then Jesus said unto them,
"Verily, verily, I say unto you, except ye eat the flesh of the Son of
Man, and drink his blood, ye have no life in you. Whosoever eateth my
flesh, and drinketh my blood, hath eternal life; and I will raise him up
at the last day. For my flesh is meat indeed, and my blood is drink
indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me,
and I in him. As the living father hath sent me, and I live by the
father, so he that eateth me, even he shall live by me. This is that
bread that came down from heaven. Not as your fathers did eat manna, and
are dead. He that eateth of this bread, shall live forever."
As the Jews were still unable to comprehend the meaning of his words,
which they discovered by murmuring and pronouncing them to be hard
sayings, Jesus Christ closes his address to them in the following words:
"It is the spirit that quickeneth. The flesh profiteth nothing: the
words that I speak unto you, they are spirit, and they are life."
It appears from hence, according to the Quakers, that Jesus Christ, in
mentioning the loaves, took occasion to spiritualize, as he did on all
other fit occasions, and to direct the attention of his followers from
natural to spiritual food, or from the food that perisheth, to that
which giveth eternal life.
Public-domain text, read in full here on John Shaqi.
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