A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends — John Shaqi
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
_God has given to all, besides an intellectual, a spiritual
understanding--Some have had a greater portion of this spirit than
others, such as Abraham, and Moses, and the prophets, and
Apostles--Jesus Christ had it without limit or measure._
CHAPTER II.
_Except a man has a portion of the same spirit, which Jesus, and the
Prophets, and the Apostles had, he cannot know spiritual things--This
doctrine confirmed by St. Paul--And elucidated by a comparison between
the faculties of men and of brutes._
CHAPTER III.
_Neither except he has a portion of the same spirit, can he know the
scriptures to be of divine origin, nor can he spiritually understand
them--Objection to this doctrine-Reply._
CHAPTER IV.
_This spirit, which has been thus given to men in different degrees, has
been given them as a teacher or guide in their spiritual concerns--Way
in which it teaches._
CHAPTER V.
_This spirit may be considered as the primary and infallible guide--and
the scriptures but a secondary means of instruction--but the Quakers do
not undervalue the latter on this account--Their opinion concerning
them._
CHAPTER VI.
_This spirit, as a primary and infallible guide, has been given to men
universally--From the creation to Moses--From Moses to Christ--From
Christ to the present day._
CHAPTER VII.
Sect. I.--_And as it has been universally to men, so it has been given
them sufficiently--Those who resist it, quench it--Those who attend to
it, are in the way of redemption._
Sect. II.--_This spirit then besides its office of a spiritual guide,
performs that of a Redeemer to men--Redemption outward and
inward--Inward effected by this spirit._
Sect. III.--_Inward redemption produces a new birth--and leads to
perfection--This inward redemption possible to all._
Sect. IV--_New birth and perfection more particularly explained-New
birth as real from "the spiritual seed of the kingdom" as that of plants
and vegetables from their seeds in the natural world--and goes on in the
same manner progressively to maturity._
CHAPTER VIII.
SECT. I._--Possibility of redemption to all denied by the favours of
"Election and Reprobation"--Quaker-refutation of the later doctrine._
SECT. II._--Quaker refutation continued._
CHAPTER IX.
_Recapitulation of all the doctrines advanced--Objection that the
Quakers make every thing of the Spirit and but little of Jesus
Christ--Attempt to show that Christians often differ without a just
cause--Or that there is no material difference between the creeds of the
Quakers and that of the objectors on this subject._
CHAPTER X.
SECT. I._--Ministers of the Gospel--Quakers conceive that the spirit of
God alone can qualify for the ministry--Women equally qualified with
men--Way in which ministers are called and acknowledged among the
Quakers._
SECT. II._--Quaker-ministers, when acknowledged, engage in family
visits--Nature of these--and sometimes in missions through England--and
sometimes in foreign parts._
CHAPTER XI.
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