A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
"It was frequently said of Socrates, he had the guide of his life within
him, which, it was told his father Sophroniscus, would be of more worth
to him than five hundred masters. He called it his good angel, or
spirit; that it suggested to his mind what was good and virtuous, and
inclined and disposed him to a strict and pious life; that it furnished
him with divine knowledge, and impelled him very often to speak publicly
to the people, sometimes in a way of severe reproof, at other times to
information."
Plato says, "the light and spirit of God are as wings to the soul, or as
that which raiseth up the soul into, a sensible communion with God above
the world."
"I have, says Seneca, a more clear and certain light, by which I may
judge the truth from falsehood: that which belongs to the happiness of
the soul, the eternal mind will direct to." Again--"It is a foolish
thing for thee to wish for that which thou canst not obtain. God is near
thee, and he is in thee. The good spirit sits or resides within as, the
observer of our good and evil actions. As he is dealt with by us, he
dealeth with us."
The Quakers produce these, and a multitude of other quotations, which it
is not necessary to repeat, to show that the same spirit, which taught
the patriarchs before the law, and the Jews after it, taught the
Gentiles also. But this revelation, or manifestation of the spirit, was
not confined, in the opinion of the Quakers, to the Roman or Greek
philosophers, or to those who had greater pretensions than common to
human wisdom. They believe that no nation was ever discovered, among
those of antiquity, to have been so wild or ignorant as not to have
acknowledged a divinity, or as not to have known and established a
difference between good and evil.
Cicero says, "there is no country so barbarous, no one of all men so
savage, as that some apprehension of the Gods hath not tinctured his
mind. That many indeed, says he, think corruptly of them, must be
admitted; but this is the effect of vicious custom. For all do believe
that there is a divine power and nature."
Public-domain text, read in full here on John Shaqi.
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