A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
Maximus Tyriensis, a platonic philosopher, and a man of considerable
knowledge, observes, that "notwithstanding the great contention and
variety of opinions which have existed concerning the nature and essence
of God, yet the law and reason of every country are harmonious in these
respects, namely, that there is one God, the king and father of all--and
that the many are but servants and co-rulers unto God: that in this the
Greek and the Barbarian, the Islander and the inhabitant of the
continent, the wise and the foolish, speak the same language. Go, says
he, to the utmost bounds of the ocean, and you find God there. But if
there hath been, says he, since the existence of time, two or three
atheistical, vile, senseless individuals, whose eyes and ears deceive
them, and who are maimed in their very soul, an irrational and barren
species, as monstrous as a lion without courage, an ox without horns, or
a bird without wings, yet out of these you will be able to understand
something of God. For they know and confess him whether they will or
not."
Plutarch says again, "that if a man were to travel through the world, he
might possibly find cities without walls, without letters, without
kings, without wealth, without schools, and without theatres. But a city
without a temple, or that useth no worship, or no prayers, no one ever
saw. And he believes a city may more easily be built without a
foundation, or ground to set it on, than a community of men have or keep
a consistency without religion."
Of those nations which were reputed wild and ignorant in ancient times,
the Scythians may be brought, next, to the Greeks and Romans, as an
instance to elucidate the opinion of the Quakers still farther on this
subject. The speech of the Scythian Ambassadors to Alexander the Great,
as handed down to us by Quintus Curtius, has been often cited by
writers, not only on account of its beauty and simplicity, but to show
us the moral sentiments of the Scythians in those times. I shall make a
few extracts from it on this occasion.
"Had the Gods given thee, says one of the Ambassadors to Alexander, a
body proportionable to thy ambition, the whole Universe would have been
too little for thee. With one hand thou wouldest touch the East, and
with the other the West; and not satisfied with this, thou wouldest
follow the Sun, and know where he hides himself."----
"But what have we to do with thee? We never set foot in thy country. May
not those who inhabit woods be allowed to live without knowing who thou
art, and whence thou comest? We will neither command nor submit to any
man."----
"But thou, who boastest thy coming to extirpate robbers, thou thyself
art the greatest robber upon earth."----
Public-domain text, read in full here on John Shaqi.
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