A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
"Thou hast possessed thyself of Lydia, invaded Syria, Persia, and
Bactriana. Thou art forming a design to march as far as India, and thou
now contest hither, to seize upon our herds of cattle. The great
possessions which thou hast, only make thee covet more eagerly what thou
hast not."----
"We are informed that the Greeks speak jestingly of our Scythian
deserts, and that they are even become a proverb; but we are fonder of
our solitudes, than of thy great cities."----
"If thou art a god, thou oughtest to do good to mortals, and not to
deprive them of their possessions. If thou art a mere man, reflect on
what thou art."----
"Do not fancy that the Scythians will take an oath in their concluding
of an alliance with thee. The only oath among them is to keep their word
without swearing. Such cautions as these do indeed become Greeks, who
sign their treaties, and call upon the Gods to witness them. But, with
regard to us, our religion consists in being sincere, and in keeping the
promises we have made. That man, who is not ashamed to break his word
with men, is not ashamed of deceiving the Gods."
To the account contained in these extracts, it may be added, that the
Scythians are described by Herodotus, Justin, Horace, and others, as a
moral people. They had the character of maintaining justice. Theft or
robbery was severely punished among them. They believed infidelity after
the marriage-engagement to be deserving of death. They coveted neither
silver nor gold. They refused to give the name of goods or riches to any
but estimable things, such as health, courage, liberty, strength,
sincerity, innocence, and the like. They received friends as relations,
or considered friendship as so sacred an alliance, that it differed but
little from alliance by blood.
Public-domain text, read in full here on John Shaqi.
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