Lactantius, who lived some time after Cyprian, in his treatise "Concerning the True Worship of God," says, "It can never be lawful for a righteous man to go to war, whose warfare is in righteousness itself," And in another part of the same treatise he observes, that "no exception can be made with respect to this command of God. It can never be lawful to kill a man, whose person the Divine Being designed to be sacred as to violence." It will be unnecessary to make extracts from other of the early Christian writers, who mention this subject. I shall therefore only observe, that the names of Origen, Archelaus, Ambrose, Chrysostom, Jerom, and Cyril, may be added, to those already mentioned, as the names of persons who gave it as their opinion, that it was unlawful for Christians to go to war. With respect to the practice of the early Christians, which is the next point to be considered, it may be observed, that there is no well authenticated instance upon record, of Christians entering into the army for the first two centuries; but it is true, on the other hand, that they declined the military profession, as one in which it was not lawful for them to engage. The first species of evidence, which I shall produce to this point, may be found in the following facts, which reach from the year 169 to the year 198, Avidius Crassus had rebelled against the emperor Verus, and was slain in a short time afterwards. Clodius Albinus in one part of the world, and Pescenninus Niger in another, rebelled against the emperor Severus, and both were slain likewise. Now suspicion fell, as it always did in these times, if any thing went wrong, upon the Christians, as having been concerned upon these occasions. But Tertullian, in his Discourse to Scapula, tells us, that no Christians were to be found in these armies. And yet these armies were extensive. Crassus was master of all Syria, with its four legions, Niger of the Asiatic and Egyptian legions, and Albinus of those of Britain, which legions together contained between a third and an half of the standing legions of Rome. And the fact, that no Christians were to be found in these, is the more remarkable, because, according to the same Tertullian, Christianity had reached all the places, in which these armies were. A second species of evidence, as far as it goes, may be collected from expressions and declarations in the works of certain authors of those times. Justin the Martyr, and Tatian, make distinctions between soldiers and Christians; and the latter says, that the Christians declined even military commands. Clemens of Alexandria, gives the Christians, who were cotemporary with him, the appellation of "peaceable, or of the followers of peace," thus distinguishing them from the soldiers of his age. And he says expressly, that "those, who were the followers of peace, used none of the instruments of war."