A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
"O for a lodge in some vast wilderness,
Some boundless contiguity of shade,
Where tumour of oppression and deceit,
Of unsuccessful or successful war,
Might never reach me more! My ear is pain'd,
My soul is sick with every day's report,
Of wrong and outrage, with which earth is fill'd.
Lands, intersected by a narrow frith,
Abhor each other. Mountains interpos'd,
Make enemies of nations who had else,
Like kindred drops, been mingled into one.
Thus men devotes his brother, and destroys--
Then what is man? And what man, seeing this,
And having human feelings, does not blush,
And hang his head, to think himself a man?"
COWPER
SECT. VI.
_Subject farther considered--Sad conceptions of those relative to the
Divine Being, and the nature of the Gospel, who plead for the necessity
of war--War necessary, where statesmen pursue the policy of the
world--Nature and tendency of this policy--but not necessary where they
pursue the policy of the Gospel--Nature and tendency of this
policy--This tendency farther confirmed by a supposed case of a few
Quakers becoming the governors of the world._
It is now an old maxim, and time with all its improvements has not worn
it away, that wars are necessary in the present constitution of the
world. It has not even been obliterated, that they are necessary, in
order to sweep off mankind on account of the narrow boundaries of the
earth. But they, who make use of this argument, must be aware, that, in
espousing it, they declare no less, than that God, in the formation of
his system, had only half calculated or half provided for its
continuance, and that they charge him with a worse cruelty than is
recorded of the worst of men: because, if he told men to increase and
multiply, and gave them passions accordingly, it would appear as if he
had created them only to enjoy an eternal feast in the sight of their
destruction. Nor do they make him a moral governor of the world, if he
allows men to butcher one another without an individual provocation or
offence.
Neither do persons, arguing for the necessity of wars, do less than set
themselves above the prophecies or oracles of God, which declare, that
such warfare shall some time or other cease.
Public-domain text, read in full here on John Shaqi.
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