A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
But if governors, contrary to the example of Jesus Christ and of his
apostles, should interfere in religious matters, and impose laws upon
the governed, of which, as Christians, they cannot but disapprove, then
the Quakers are of opinion, that the governed ought always to obey the
laws of Jesus Christ, rather than the laws of any governors, who are
only men. Thus when Peter and John were commanded by the rulers of the
Jews to speak no more in the name of Jesus, they dared not yield
obedience to their commands, reasoning thus,[2] "Whether it be right in
the sight of God to hearken unto you more than unto God, judge ye."
[Footnote 2: Acts iv. 19.]
And as the governed in such case ought, in obedience to God, the Supreme
Ruler of the Universe, and the King of Kings, to refuse a compliance
with the laws of their own governors, so they ought to be prepared
patiently to submit to the penalties which are annexed to such refusal,
and on no account, if just representations made in the meek and quiet
spirit of their religion, are not likely to be effectual, to take up
arms or resist them by force. And this doctrine they ground, first, on
the principle, that it is not only more noble, but more consistent with
their duty as Christians, to suffer, than to give growth to the passions
of revenge, or by open resistance to become the occasion of loss of life
to others. And, secondly, on the example of Jesus Christ, and of the
apostles and primitive Christians, all of whom patiently submitted to
the pains and penalties inflicted upon them by the governments of their
respective times for the exercise of their religion.
CHAP. II.
_Oaths--Quakers conceive it unlawful for Christians to take an
oath--their sufferings on this account--Consider oaths as
unnecessary--as having an immoral tendency, which even the Heathens
allowed--and as having been forbidden by Jesus Christ--Explanation of
the scriptural passages cited on this occasion--Christianity not so
perfect with the lawfulness of oaths as without it--Other reasons taken
from considerations relative to the ancient oath "by the name of God"_
A second tenet, which the Quakers hold, is, that it is unlawful for
Christians to take a civil oath.
Public-domain text, read in full here on John Shaqi.
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