A Practical Illustration of "Woman's Right to Labor": A Letter from Marie E. Zakrzewska, M.D. Late of Berlin, Prussia — John Shaqi
A Practical Illustration of "Woman's Right to Labor": A Letter from Marie E. Zakrzewska, M.D. Late of Berlin, PrussiaZakrzewska, Marie E. (Marie Elizabeth)
Science
A Practical Illustration of "Woman's Right to Labor": A Letter from Marie E. Zakrzewska, M.D. Late of Berlin, Prussia
Zakrzewska, Marie E. (Marie Elizabeth)
Women -- Employment
One thing I felt profoundly: as men sow they must reap; and so must women.
The practical misery of the world--its terrible impurity will never be
abated till women prepare themselves from their earliest years to enter
the arena of which they are ambitious, and stand there at last mature and
calm, but, above all, _thoroughly trained_; trained also at _the side of
the men_, with whom they must ultimately work; and not likely, therefore
to lose balance or fitness by being thrown, at the last moment, into
unaccustomed relations. A great deal of nonsense has been talked lately
about the unwillingness of women to enter the reading-room of the Cooper
Institute, where men also resort.
"A woman's library," in any city, is one of the partial measures that I
deprecate: so I only partially rejoice over the late establishment of such
a library in New York. I look upon it as one of those half-measures which
must be endured in the progress of any desired reform; and, while I wish
the Cooper Institute and its reading-room God-speed with every fibre of my
consciousness, I have no words with which to express my shame at the
mingled hypocrisy and indelicacy of those who object to use it. What woman
stays at home from a ball because she will meet men there? What woman
refuses to walk Broadway in the presence of the stronger sex? What woman
refuses to buy every article of her apparel from the hands of a man, or to
let the woman's tailor or shoemaker take the measure of her waist or foot;
try on and approve her coiffure or bernouse?
What are we to think, then, of the delicacy which shrinks from the
reading-room frequented by men; which discovers so suddenly that magazines
are more embarrassing than mazourkas; that to read in a cloak and hat
before a man is more indelicate than to waltz in his presence half denuded
by fashion?
Of course, we are to have no patience with it, and to refuse utterly to
entertain a remonstrance so beneath propriety.
The object of my whole life has been to inspire in women a desire for
_thorough training_ to some special end, and a willingness to share the
training of men both for specific and moral reasons. Only by sharing such
training can women be sure that they will be well trained; only by
God-ordained, natural communion of all men and women can the highest moral
results be reached.
"Free labor and free society:" I have said often to myself, in these two
phrases lies hidden the future purification of society. When men and women
go everywhere together, the sights they dare not see together will no
longer exist.
Fair and serene will rise before them all heights of possible attainment;
and, looking off over the valleys of human endeavor together, they will
clear the forest, drain the morass, and improve the interval stirred by a
common impulse.
Public-domain text, read in full here on John Shaqi.
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