At the period of the invasion of this country by the Romans, a car or chariot seems to have been in use which they had not met with before. It was larger than the Roman car, and possessed a seat, from which feature it was called _essedum_. It was doubtless an improved vehicle of its kind, for Cicero, writing to a friend in Britain, says “that there appeared little worth bringing away from Britain except the chariots, of which he wished his friend to bring him one as a pattern.” Sir William Gell, in his work on Pompeii, which was destroyed A.D. 79, mentions that three wheels had been dug out of the ruins in his day, very much like our modern wheels—a little dished, and 4 feet 3 inches high, with ten spokes rather thicker at each end than in the middle. He also gives an illustration of a cart used for the conveyance of wine in a large skin or leather bag; it is a four-wheeled cart, with an arch in the centre for the front wheel to turn under. The pole appears to end in a fork, and to be attached to the axle bed. On the decline of the Roman power, many of the arts of civilisation which they had been instrumental in forwarding fell into disuse. The skilled artisans died and left no successors, there being no demand for them. This will account for no mention being made of carriages or chariots for some centuries. Of course there were various primitive contrivances in use to which the name of cart was given, but the great and wealthy moved about the cities or travelled on horseback, or if they were incapable of this, they used litters carried by men or horses. The great bar to the general adoption of wheeled carriages was undoubtedly the very bad state of the roads. An evident improvement in construction was made by the Saxons. In the Cotton Library there is a valuable illuminated manuscript, supposed to be the work of Elfricus, Abbot of Malmesbury. The subject is a commentary on the Books of Genesis and Exodus, with accompanying illustrations. In one of these is represented the first approach to a slung carriage; and it may be interesting to the lovers of historical coincidence that it is given in an illustration of the meeting of Joseph and Jacob, and in that part of the Bible which first makes mention of vehicular conveyance. The chariot in which Joseph is seated is a kind of hammock (most probably made of leather, which was much used by the Anglo-Saxons), suspended by iron hooks from a framework of wood. It moves upon four wheels, the construction of which is not clear, owing to the decorative license taken with them by the artist. The father of Joseph is placed in a cart, which we doubt not, from its extreme simplicity, is a faithful type of those of the time. This proves the illuminator to have been true to his subject and the custom of the period in which he lived, as the chariot was monopolised by the great men, while the people rode in carts.