In proof of this great and striking truth, no other argument requires to be offered, than an immediate reference to the experience of all ages and places: the various nations of the earth, the provinces of each nation, the towns, and even the villages of the same province, differ from each other in their accommodations; and are in every respect more flourishing, the greater their activity in establishing new channels of useful employ, calculated to procure the necessaries and comforts of life. Hence the nations which have shewn the most ingenuity in this way, are not only the richest, but also the most populous and the best defended: the provinces of those nations, are seen to flourish likewise in proportion to their respective degrees of activity in this respect, And from these exertions it is, as SMITH[1] emphatically remarks, that “the accommodation of an European prince does not always so much exceed that of an industrious and frugal peasant, as the accommodation of the latter exceeds that of many an African king, the absolute master of the lives and liberties of ten thousand naked savages.” [1] Wealth of Nations, chap. 1. It was a strange notion of Rousseau to maintain that mankind were happier when they resembled wild beasts, than with all the expanded knowledge of civilized life; and that the cultivation of their understanding had tended to degenerate their virtues. There can be no virtue but what is founded on a comprehensive estimate of the effects of human actions, and an animal under the guidance of instinct can form no such estimate. The variety of production, of wants, and fabrication of a civilized society, has given rise to barter or exchange; mutual supply has increased the sub-division of labour, and improved the means of conveyance. Streams, roads, ships, and carriages have extended their beneficial intercourse; confidence between man and man has advanced the moral principles of society, and afforded a progression, of which the past gradation may indeed be traced, but to the future part of which the imagination can scarcely form a probable outline. And as the moral and physical powers of man expand, new resources and new agencies are made subservient to our commands, which, in an earlier state of society, would have appeared altogether visionary.