A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity.Wilberforce, William
Religion
A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity.
Wilberforce, William
Christianity; Christianity -- Great Britain
But to put the question concerning the natural depravity of man to the
severest test: take the best of the human species, the watchful diligent
self-denying Christian, and let _him_ decide the controversy; and that,
not by inferences drawn from the practices of a thoughtless and
dissolute world, but by an appeal to his personal experience. Go with
him into his closet, ask him _his_ opinion of the corruption of the
heart, and he will tell you that he is deeply sensible of its power, for
that he has learned it from much self-observation and long acquaintance
with the workings of his own mind. He will tell you, that every day
strengthens this conviction; yea, that hourly he sees fresh reason to
deplore his want of simplicity in intention, his infirmity of purpose,
his low views, his selfish unworthy desires, his backwardness to set
about his duty, his languor and coldness in performing it: that he
finds himself obliged continually to confess, that he feels within him
two opposite principles, and that "he cannot do the things that he
would." He cries out in the language of the excellent Hooker, "The
little fruit which we have in holiness, it is, God knoweth, corrupt and
unsound: we put no confidence at all in it, we challenge nothing in the
world for it, we dare not call God to reckoning, as if we had him in our
debt books; our continual suit to him is, and must be, to bear with our
infirmities, and pardon our offences."
Such is the moral history, such the condition of man. The figures of the
piece may vary, and the colouring is sometimes of a darker, sometimes of
a lighter hue; but the principles of the composition, the grand
outlines, are every where the same. Wherever we direct our view, we
discover the melancholy proofs of our depravity; whether we look to
ancient or modern times, to barbarous or civilized nations, to the
conduct of the world around us, or to the monitor within the breast;
whether we read, or hear, or act, or think, or feel, the same
humiliating lesson is forced upon us,
Juppiter est quodcunque vides, quocunque moveris.
Public-domain text, read in full here on John Shaqi.
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