Yet there remain the wants which orthodoxy of some sort satisfies. The
natural man, when he is released from restraints, and has no substitute
for them, is at sixes and sevens with himself and the world. For in the
free play of his uninhibited instincts he does not find any natural
substitute for those accumulated convictions which, however badly
they did it, nevertheless organized his soul, economized his effort,
consoled him, and gave him dignity in his own eyes because he was part
of some greater whole. The acids of modernity are so powerful that they
do not [p020] tolerate a crystallization of ideas which will serve as
a new orthodoxy into which men can retreat. And so the modern world
is haunted by a realization, which it becomes constantly less easy to
ignore, that it is impossible to reconstruct an enduring orthodoxy, and
impossible to live well without the satisfactions which an orthodoxy
would provide.
CHAPTER II [p021]
GOD IN THE MODERN WORLD
1. _Imago Dei_
By the dissolution of their ancestral ways men have been deprived of
their sense of certainty as to why they were born, why they must work,
whom they must love, what they must honor, where they may turn in
sorrow and defeat. They have left to them the ancient codes and the
modern criticism of these codes, guesses, intuitions, inconclusive
experiments, possibilities, probabilities, hypotheses. Below the level
of reason, they may have unconscious prejudice, they may speak with a
loud cocksureness, they may act with fanaticism. But there is gone that
ineffable certainty which once made God and His Plan seem as real as
the lamppost.
I do not mean that modern men have ceased to believe in God. I do
mean that they no longer believe in him simply and literally. I mean
that they have defined and refined their ideas of him until they can
no longer honestly say that he exists, as they would say that their
neighbor exists. Search the writings of liberal churchmen, and when
you come to the crucial passages which are intended to express their
belief in God, you will find, I think, that at just this point their
uncertainty is most evident.
Public-domain text, read in full here on John Shaqi.
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