As good a way as any to raise the temperature of political debate is to
talk about loyalty. Everybody regards himself as loyal and resents any
imputation upon his loyalty, yet even a cursory inspection of this term
will show, I think, that it may mean any number of different things.
It is clearest when used in a military sense. A loyal soldier is one
who obeys his superior officer. A loyal officer is one who obeys his
commander-in-chief. But just exactly what is a loyal commander-in-chief
cannot be told so easily. He is loyal to the nation. He is loyal to the
best interests of the nation. But what those best interests may be,
whether they mean making peace or carrying the war into the enemy’s
country, is an exceedingly debatable question. When the citizen’s
loyalty is in question the whole matter becomes immensely subtle. Must
he be loyal to every law and every command issued by the established
authorities, kings, legislators, and aldermen? There are many who would
say that this is the definition of civic loyalty, to obey the law
without qualifications while it is a law. But such definition puts the
taint of disloyalty on almost all citizens [p262] of the modern state.
For the fact is that all the laws on the books are not even known, and
that a considerable portion are entirely disregarded, and many it is
impossible to obey. The definition, moreover, places outside the pale
many who rank as great patriots, men who defied the law out of loyalty
to some principle which the lawmakers have rejected. But what makes
matters even more complicated is the fact that in modern communities
the principle is accepted that the commands of the established
authorities not only may be criticized but that they ought to be.
Public-domain text, read in full here on John Shaqi.
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