At this stage of political development the military element in
loyalty has virtually disappeared. The idea of toleration, of freedom
of speech, and above all the idea of organized opposition, alters
radically the attributes of the sovereign. For a sovereign who has to
be obeyed but not believed in, whose decisions are legitimate matters
of dispute, who may be displaced by his bitterest opponents, has lost
all semblance of omnipotence and omniscience. “He has sovereignty,”
wrote Jean Bodin, “who, after God, acknowledges no one greater than
himself.” Our governors command only for the time being—and within
strict limits. Their authority is only such as they can win and hold.
Political loyalty under these conditions, whatever else it may be,
is certainly not unqualified allegiance to those who hold office, to
the policies they pursue, or even to the laws they enact. Neither the
government as it exists, nor its conduct, nor even the constitution by
which it operates, exercises any ultimate claim upon the loyalty of the
citizen. The most one can say, I think, is that the loyal citizen is
one who loves his country and regards the status quo as an arrangement
which he [p263] is at liberty to modify only by argument, according to
well-understood rules, without violence, and with due regard for the
interests and opinions of his fellow men. If he is loyal to this ideal
of political conduct he is as loyal as the modern state can force him
to be, or as it is desirable that he should be.
2. _The Evolution of Loyalty_
Broadly speaking, the evolution of political loyalty passes through
three phases. In the earliest, the most primitive, and for almost all
men the most natural, loyalty is allegiance to a chieftain; in the
middle phase it tends to become allegiance to an institution—that is
to say, to a corporate, rather than to a human, personality; and in the
last phase it becomes allegiance to a pattern of conduct. The kind of
government which any community is capable of operating is very largely
determined by the kind of loyalty of which its members are capable.
Public-domain text, read in full here on John Shaqi.
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