They must reply that they know them from reading the Bible. The
reply is, however, unsatisfying. For obviously there are many ways
of reading the Bible, and therefore the Protestant who demands the
right of private judgment can never know with absolute certainty that
his reading is the correct one. His position in a skeptical age is,
therefore, as Father Riggs points out, a weak one, because a private
judgment is, after all, only a private judgment. The history of
Protestantism shows that the exercise of private judgment as to the
meaning of Scripture [p035] leads not to universal and undeniable
dogma, but to schism within schism and heresy within heresy. From
the point of view, then, of the oldest fundamentalism of the western
world the error of the modernists is that they deny the facts on which
religious faith reposes; the error of the orthodox Protestants is
that although they affirm the facts, they reject all authority which
can verify them; the virtue of the Catholic system is that along with
a dogmatic affirmation of the central facts, it provides a living
authority in the Church which can ascertain and demonstrate and verify
these facts.
5. _In Man’s Image_
The long record of clerical opposition to certain kinds of scientific
inquiry has a touch of dignity when it is realized that at the core of
that opposition there is a very profound understanding of the religious
needs of ordinary men. For once you weaken the belief that the central
facts taught by the churches are facts in the most literal and absolute
sense, the disintegration of the popular religion begins. We may
confidently declare that Mr. Santayana is speaking not as a student of
human nature, but as a cultivated unbeliever, when he writes that “the
idea that religion contains a literal, not a symbolic, representation
of truth and life is simply an impossible idea.” The idea is
impossible, no doubt, for the children of the great emancipation. But
because it is impossible, religion itself, in the traditional popular
meaning of the term, has become impossible for them.
Public-domain text, read in full here on John Shaqi.
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