Novelties crowd the consciousness of modern men. The machinery of
intelligence, the press, the radio, the moving picture, have enormously
multiplied the number of unseen events and strange people and queer
doings with which he has to be concerned. They compel him to pay
attention to facts that are detached from their backgrounds, their
causes and their consequences, and are only half known because they are
not seen or touched or actually heard. These experiences come to him
having no beginning, no middle, and no end, mere flashes of publicity
playing fitfully upon a dark tangle of circumstances. I pick up a
newspaper at the start of the day and I am depressed and rejoiced to
learn that: anthracite miners have struck in Pennsylvania; that a price
boost [p065] plot is charged; that Mr. Ziegfeld has imported a blonde
from England who weighs 112 pounds and has pretty legs; that the Pope,
on the other hand, has refused to receive women in low-necked dress and
with their arms bare; that airplanes are flying to Hawaii; and that the
Mayor says that the would-be Mayor is a liar....
Now in an ordered universe there ought to be place for all human
experiences. But it is not strange that the modern newspaper reader
finds it increasingly difficult to believe that through it all there is
order, permanence, and connecting principle. Such experience as comes
to him from the outside is a dissonance composed of a thousand noises.
And amidst these noises he has for inner guidance only a conscience
which consists, as he half suspects, of the confused echoes of earlier
tunes.
5. _Rulers_
He cannot look to his betters for guidance. The American social system
is migratory, revolutionary, and protestant. It provides no recognized
leaders and no clear standards of conduct. No one is recognized as the
interpreter of morals and the arbiter of taste. There is no social
hierarchy, there is no acknowledged ruling class, no well-known system
of rights and duties, no code of manners. There are smart sets, first
families, and successful people, to whom a good deal of deference is
paid and a certain tribute of imitation. But these leaders have no real
authority in morals or in matters of taste because they themselves have
few standards that are not the fashions of a season. They exercise,
therefore, an almost autocratic power over deportment at the country
club. [p066] But what they believe about God, salvation, or the
destiny of America nobody knows, not even they themselves.
Public-domain text, read in full here on John Shaqi.
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