I sought for help and none took my hand; I wept and none stood at my side; I cried aloud and there was none that heard me. To my god, the merciful one, I turn myself, I utter my prayer. O my god, seven times seven are my transgressions: forgive my sins!' The Priests.--The existence of a hierarchy of gods, of a Bible, and of a Prayer-book implies the existence of a priesthood. The sorcerer of prehistoric times became the priest of later Babylonia. The priests were distinguished into several classes. At the head came the High-priest who was often the monarch; in Assyria indeed this was commonly the case. Subordinate to him were other high-priests, and under them again the 'anointers' (who cleansed the sacred vessels of the sanctuary), the priests of Istar and the 'elders.' By the side of them stood the 'prophets' (_asipi_) under a 'chief.' The prophets could predict the future and were consulted on matters of state. We hear of armies being accompanied by them into the field, and when Assur-bani-pal suppressed the revolt of the Babylonians 'by the command of the prophets,' he says, 'I purified their shrines and cleansed their chief places of prayer. The angry gods and wrathful goddesses I soothed with supplications and penitential psalms. I restored and established in peace their daily sacrifices which they had discontinued.' The Temples.--The temples were provided with towers which served for the observation of the stars, and stood within large courts. In the shrine was a 'mercy-seat' whereon the god 'seated himself' on certain occasions. At Balawât near Nineveh the mercy-seat had the form of a coffer or ark, in which two written tables of stone were placed. In front of it stood the altar approached by steps. In the court was a 'sea' or large basin of water, which like that of Solomon was, in one case at all events, supported on bulls of bronze. The images of the gods were almost invariably of human form. Astro-theology.--The prominence given to the study of astronomy had much to do with giving Babylonian religion an astral character. The stars were worshipped; Istar herself was originally the evening star, and most of the principal deities were identified with the planets and chief fixed stars. The importance of the stars for the regulation of the calendar, moreover, kept them constantly before the eyes of the priests. But whether Babylonian astrotheology was not really primitive or whether it went back to the pre-Semitic period we do not yet know.