As if my troubles were not all-sufficient in themselves, Hasseena, in addition to the begging and other undesirable proclivities she had developed since the death of Makkieh, added that of thieving. She naturally devoted her talents in this direction to my friends, knowing that they would not, on my account, prosecute her. Numberless complaints came to me, and many a recommendation was made to get rid of her; but as she had been sent to me by the Khaleefa, I could not send her off without his sanction. The question also arose as to what excuse I might offer for divorcing her; to give the real reasons might end in her being stoned, mutilated, or imprisoned, and this I shrank from. I must admit, too, that, bad as she was then, I did not like the idea of throwing her over. Being in receipt of ten dollars a month, I sent word to my friends that I would save what I could to repay their losses, and do my best to break Hasseena of her bad habits. My friends warned me that if I was not careful I should find myself before the Kadi as Hasseena’s partner in crime; and the Kadi, being |186| no friend of mine, would certainly order me into prison again, which would put an end to all chances of escape. In the end Hasseena had to go. Nahoum Abbajee, my greatest friend, gave a feast at his house to celebrate the marriage of his son Yousef. Hasseena was one of the invited guests. She stole all the spoons and cutlery before the feast commenced, and also a number of articles of dress belonging to other guests, all of which she sold in the bazaar. Nahoum could overlook her stealing his property, but to steal the property of guests under his roof was carrying matters too far. He sent word to me that I must get rid of her, and at once. Calling Hasseena to Khartoum, I was compelled to quarrel with her in such a way as to attract the attention of Hamad'na Allah, and on his asking me the reason for our constant squabbles, I told him that Hasseena was not acting as she should by me, and begged his intervention in obtaining through the Emir Yacoub the Khaleefa’s permission to divorce her. Abdullahi was “gracious,” permitted the divorce, and sent word that he would select another wife for me. This was just what I did not want. Always expecting the return of my guides, my not having a woman in the place lent probability to my having a whole night’s start upon my pursuers, for my absence might not be discovered until sunrise the following morning, at which time we went to work, and some hours more would be lost—and gained—by Hamad'na Allah and others making a thorough search for me before daring to tell the Khaleefa that I was missing. |187|