A Prisoner of the Khaleefa: Twelve Years Captivity at OmdurmanNeufeld, Charles
History
A Prisoner of the Khaleefa: Twelve Years Captivity at Omdurman
Neufeld, Charles
Neufeld, Charles, 1856-1918; Prisoners -- Sudan -- Omdurman; Sudan -- History -- 19th century
I was slightly ahead of the main body, with Hassan, the guide, some
yards away on my right. Being mounted on a large white camel, well
caparisoned, and wearing a bright silk Kofeyeh on my head, I offered
an excellent mark, and shot after shot whistled over me. I was turning
my camel round to hurry back to the main body, when I saw Hassan fall
to the ground. Calling to my clerk Elias, who was nearest to him, to
help him back on the camel, or make the camel kneel to cover him, I
tried to get mine to kneel so that I could dismount, but the brute was
startled and restive. Elias called out that Hassan was “mayat khaalass”
(stone dead). Our men were now quickly dismounting and loading their
rifles. Bullet after bullet and volley after volley came, but no
one was struck as yet except Hassan. Making the camels kneel, as a
precaution against their bolting, we advanced in open order towards
the hillock from whence the shots came, I on the extreme left, Ismail
in the centre, and Darb es Safai on the right. Rounding the hillock
“C,” we caught the first glimpse of the enemy, about fifty strong, and
then rapidly retiring. |25| We fired a volley into them, on which they
turned and replied, and a pretty hot fusilade was kept up for some
minutes, but the firing was wild on both sides. I saw two of our men
fall, and about eight to ten of the dervishes. Picking up their dead
or wounded, they hurried off again, leaving two camels behind. Darb
es Safai, who was leading the right, and was now well in advance, was
the first to reach the camels, and discovered that they were loaded
with filled water-skins. Calling out, “Moyia lil atshan;[1] Allah
kereem!” (“Water for the thirsty; God is generous!”), he commenced to
unfasten the neck of one of the skins. A mad rush was made for the
water; arms were thrown down, and the men struggled around the camels
for a drink. I tried for a few seconds, when I reached them, to counsel
moderation, knowing the effect of a copious draught on the system under
the circumstances and condition they were in. Some of the men had been
three days without water, and the camel flesh they had eaten had not
improved matters.
[1] _Moyia lil atshan._
(Water for the thirsty.)
Public-domain text, read in full here on John Shaqi.
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