It is quite evident, then, that these people who went over to the Mahdi’s camp did so, not from conviction of his divine mission, but to save the lives of their wives and families, whom by preference they entrusted to Gordon even at the last hour, and nearly a year after the date when his arrival without five hundred British bayonets is supposed to have ruined his reputation in the Soudan. I am inclined to think that the “craftiness” displayed by some in trying to secure their wives and daughters against violation and death, was no less justifiable than the “craftiness” displayed by others for an entirely different purpose. What a tribute these “crafty” people paid to Gordon! I mean the crafty people who left Khartoum in January, 1885, and trusted Gordon with the lives of their wives and children. |319| In discussing this food question with Khartoum survivors, I laid particular stress upon the feeding of the women and children, and I can do no better than give the summing-up of it in the words of a native survivor, after I had translated to him the criticisms I am replying to—“What! Would Gordon Pasha send away the hungry women and children of soldiers who had been killed fighting for the Government?” I pass over extract No. 5 for the moment to refer to No. 6. The use of my portrait in advertising the book I am quoting from led most to believe that I approved of the criticisms it contained, and I have taken this opportunity of showing how thoroughly I disagree with them. To say that Slatin and others had offered, at the risk of their lives, to join Gordon is hardly correct, and if Gordon did not vouchsafe a written answer to the letters he received, he probably had good reason for not doing so, especially as it appears likely that some of Said Bey Gumaa’s letters addressed to the Governor-General before Gordon’s appointment had succeeded in getting through to Khartoum, and from these and deserters from the Mahdi, Gordon must have learned all.