Another of my companions in adversity was Ajjab Abou Jinn, of the Hammadah tribe; he fought with the Government troops at Sennar, and, when defeated by the dervishes, he retired to his country with his men until, on the fall of Sennar, he was attacked and defeated, his property confiscated, and he taken prisoner to Omdurman, his wife being sent into the Khaleefa’s hareem. After spending four years in prison, he was considered sufficiently “educated,” and released, and in a few months was allowed to return to his own country, when he set about making preparations to attack the dervishes, and tried all means to get into communication with the Government. Many of his people came to see me in prison, in the hopes of learning news from me of a forward movement. [Illustration: Shereef. Zeigheir. Zeigheir’s father. A GROUP OF PRISONERS.] The three sons of Awad el Kerim, Pasha of the Shukrieh tribe, were also in prison with me; their |85| father had died in prison shortly before my arrival. After keeping the three brothers—Abdalla, Mohammad, and Ali—for nineteen months, the Khaleefa promised to release them on condition that their tribe came to Omdurman and tendered their submission, which they did; but, coming unprovided with food, the tribe in the four or five months they were kept waiting at Omdurman, was decimated by disease and starvation, and then, and then only, the Khaleefa kept his promise, and released their chiefs. A man whom I almost struck up a real friendship with, was Sheikh Hamad-el-Nil, a well-known religious teacher from the Blue Nile. Having great influence over a large number of people, the Khaleefa, fearing he might obtain a following, ordered him to Omdurman. Here a difficulty arose as to what charge could be brought against him in order to condemn him to imprisonment. Sheikh Hamad had taken neither one side nor the other—Government nor Mahdieh, and had devoted his whole time to a strict preaching of the Quoran, as he had done for years. No Kadi dare condemn him on any charge made, suborn “witnesses” as the Khaleefa would. But the Khaleefa was determined to effect his condemnation by some means, more especially as Sheikh Hamad was rich, and the Beit-el-Mal was short of funds. Men were sent to the Sheikh’s house with orders to conceal some tobacco in the ground—others were sent to discover it, and tobacco being forbidden by the Mahdi, Sheikh Hamad, in spite of all protestations, was sentenced by the Kadi to imprisonment and the |86| confiscation of his property. His health broke down after about eighteen months’ privations, and he was released; but recovering as did Mahmoud, he was again imprisoned, and died a few weeks later. Of all those in the prison, Sheikh Hamad was the only one who dared say openly to those whom he trusted that both Mahdi and Khaleefa were impostors. Two of my first four years were spent mainly with the Sheikh learning to read and write Arabic, discussing the tenets of the