Christian and Mohammedan religions, and telling him of our social life and customs in Europe. There was one arrival at the prison which I was rather pleased to see—Ahmed Abd-el-Maajid, of Berber, a great supporter of the Mahdi and Khaleefa, and one of the bitterest enemies of Christians and Europeans. He was, for the Soudan, well educated, and he was also rich, and had much influence, but his vanity got the better of him. He gave evidence of his wealth in the richness of his dress and luxurious living, and this had been reported to the Khaleefa, but as yet Maajid had not accepted any of the Khaleefa’s pressing invitations to pay him a visit to Omdurman. Maajid made up his mind to marry another wife—a young and pretty one; preparations for the marriage ceremonies, and the feastings which accompany it, were made on a large and lavish scale. The Mahdi had fixed ten dollars as the sum to be paid to the parents of the virgin upon her marriage; but Maajid paid one thousand, and this scouting of the Mahdi’s orders coming to the ears of the Khaleefa, he sent off a party to Berber with instructions to bring Maajid and his bride back with |87| them. This party arrived at Berber while the festivities were still going on, and Maajid could not refuse the Khaleefa’s invitation this time. When he arrived at Omdurman, he was, with his bride, who was reputed to be the most beautiful woman ever seen in the Soudan, hurried before the Khaleefa and the Kadi. The latter, having his brief ready, accused Maajid of having broken the rules as laid down by the Mahdi, and also of having detained moneys which should have been sent to the Beit-el-Mal, as was proved by his having so much money when the coffers of the Beit-el-Mal were empty. His property was confiscated and sent to the Beit-el-Mal; his bride was taken possession of by the Khaleefa, and Maajid himself sent to prison, where he spent six months, mainly occupied in cursing the face of his bride, as it was this that had brought him to grief. At the end of the six months, he was released and sent back to Berber “educated,” with a strong recommendation from the Khaleefa not to be so ostentatious with his wealth in future. The Khaleefa kept Maajid’s money—and also his bride. It was this same Maajid, who, after Slatin’s escape, ferreted out the people in Berber who had assisted Slatin’s guides, and had them sent to the White Nile, where those who did not die on the journey there died later. Those I have mentioned above were what I might call the better class of prisoners, with whom I mainly associated during my first two years in prison; the remainder were slaves, thieves, ordinary criminals, debtors, murderers, etc.