His opportunity came some little time later on, when the same gaoler invented another excuse for flogging me. I had bought from one of the gaolers a small mud hut, a few feet square, in the prison enclosure, and received permission from Idris es Saier to sleep in this at night instead of in the Umm Hagar. This young gaoler—and other gaolers as well—accepted baksheesh from prisoners to allow them to sleep in the open; and Idris, finding the contributions to his “starving children” falling off, suspected the reason, and lay in wait. Upon a night when a larger number than usual had been allowed to sleep outside the Umm Hagar, he suddenly made his appearance in the prison enclosure. There was nothing for our guardians to do but to pretend that the prisoners had been insubordinate, had refused to enter the Umm Hagar, and to lay about them with their whips. The young gaoler, not aware that I had paid the regulation baksheesh to Idris, made straight for my hut, dragged me out, and flogged me to the door of the common cell, a distance, maybe, of forty or fifty yards, but my thick jibbeh prevented the blows from telling with much effect as far as regards abrasion of the skin; nevertheless, their weight told on my diminished strength, and I again fell ill. The circumstance came to the ears of the Khaleefa through Idris, or the Nebbi Khiddr, and I had the huge satisfaction of seeing my tormentor dismissed from his lucrative post, |129| subjected to the two hundred lashes he was sentenced to receive, and then sent as a prisoner in chains to work at the very same boats, which he had had me flogged for refusing to assist in unloading. This, at the present moment, is the only bit of real justice I can remember during my twelve years’ captivity. I have in a former chapter given a slight description of flogging as I saw it practised when first captured by the dervishes; but the flogging in the Saier was a very different matter. The maximum number of stripes ever ordered was a thousand, and this number was often actually given, but in every case the stripes were given over the clothing. The rules of flogging were generally as follows: the first two hundred on the back below the region of the lumbar vertebræ, the third and fourth hundred on the shoulders, and the fifth hundred on the breast. When the maximum number of one thousand lashes was ordered, they were always given on the same parts as those of the first two hundred, and this punishment was resorted to for the purpose of extorting confessions. After eighty or one hundred blows, the jibbeh was cut into shreds, and soon became saturated with the blood of the victim; and while the effect of the individual blows may not have been as great as those from the cat-o’-nine-tails, the number given made up in quantity for what might have been lacking in quality, as is evidenced by the large numbers who died under the castigation or as a result of it later.