A Prisoner of the Khaleefa: Twelve Years Captivity at OmdurmanNeufeld, Charles
History
A Prisoner of the Khaleefa: Twelve Years Captivity at Omdurman
Neufeld, Charles
Neufeld, Charles, 1856-1918; Prisoners -- Sudan -- Omdurman; Sudan -- History -- 19th century
On one occasion an old black soldier of the Egyptian |130| Army, named
Mohammad Ajjami, who was employed as a runner (a foot-galloper—if I may
invent the expression—of the Khaleefa on field days), was sent to me
while in the prison to be cured of the effects of a flogging. He had by
some means incurred the displeasure of Sheikh ed Din, the son of the
Khaleefa, and by him had been sentenced to receive a public flogging,
after which he was to be sent to the Saier to be “educated.” He was
carried into the prison to me after his flogging. The fleshy part of
his back was cut into ribbons, and the hip-bones were exposed. For six
or eight weeks I was constantly employed bathing this man’s wounds with
a dilute solution of carbolic acid, the carbolic crystals being sent
to me by Sheikh ed Din himself for the purpose, for his father, the
Khaleefa, jealous of his authority, had censured his son, telling him,
as he constantly told others, that “In Usbaiee shareeknee fee mulkee,
anna ikktahoo.”[7] Ajjami recovered, and often came to see me in prison
to express his gratitude. Sheikh ed Din himself was so pleased at the
man’s recovery that he begged his father to release me, so that I might
practise the healing art amongst his Ansar, and teach it to others;
but the Khaleefa was obdurate, and refused, his reasons for refusing
to release me being better left to be related later by some of my
fellow-captives.
[7] This expression was always used by the Khaleefa in any
discussion. Holding up his forefinger, he said (translation of
phrase): “Rather than this finger should be a partner in the
governing of my realm, I should cut it off.”
My third flogging was received under the following circumstances.
Having from Idris es Saier received permission to remain in my mud
hovel, instead of |131| spending the nights in the Umm Hagar, and
feeling secure in my comparative freedom and safe from the exactions of
the other gaolers, as I had baksheeshed Idris well, I firmly refused to
be bled any further. My particular guardian, not daring, after what had
occurred to my former guardian, to order me into the Umm Hagar, went a
step further, and refused to allow me to leave my mud hut at all for
any purpose whatever. I insisted upon being allowed to go to the place
of ablution—about one hundred yards distant—and being refused, set off,
receiving at every step a blow from the courbag. Being heavily chained,
I was helpless, and could not reach my tormentor, as he could skip away
from my reach, which was limited to the length of the bars connecting
my feet, which bars were fifteen inches in length. It was on this
occasion, night-time too, that Idris es Saier paid another surprise
visit to the prison enclosure to see what number of “unauthorized”
prisoners were sleeping outside the Umm Hagar, and, furious at the
number he discovered, he ordered all outside, without exception, to be
flogged.
Public-domain text, read in full here on John Shaqi.
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