A Problem in Greek Ethics: Being an inquiry into the phenomenon of sexual inversion, addressed especially to medical psychologists and juristsSymonds, John Addington
Philosophy
A Problem in Greek Ethics: Being an inquiry into the phenomenon of sexual inversion, addressed especially to medical psychologists and jurists
Symonds, John Addington
Ethics -- Greece; Greece -- Social life and customs; Homosexuality
"Truly he is worthy to be loved. Who would not love Hermes in the
palæstra, or Phœbus at the lyre, or Castor on the racing-ground?
Who would not wish to sit face to face with such a youth, to hear
him talk, to share his toils, to walk with him, to nurse him in
sickness, to attend him on the sea, to suffer chains and darkness
with him if need be? He who hated him should be my foe, and who so
loved him should be loved by me. At his death I would die; one
grave should cover us both; one cruel hand cut short our lives!"
In the sequel of the dialogue Lucian makes it clear that he intends
these raptures of Callicratidas to be taken in great measure for
romantic boasting. Yet the fact remains that, till the last, Greek
paiderastia among the better sort of men implied no effeminacy.
Community of interest in sport, in exercise, and in open-air life
rendered it attractive.[106]
"Son of Eudiades, Euphorion,
After the boxing-match, in which he beat,
With wreaths I crowned, and set fine silk upon,
His forehead and soft blossoms honey-sweet;
Then thrice I kissed him all beblooded there;
His mouth I kissed, his eyes, his every bruise;
More fragrant far than frankincense, I swear.
Was the fierce chrism that from his brows did ooze."
"I do not care for curls or tresses
Displayed in wily wildernesses;
I do not prize the arts that dye
A painted cheek with hues that fly:
Give me a boy whose face and hand
Are rough with dust or circus-sand,
Whose ruddy flesh exhales the scent
Or health without embellishment:
Sweet to my sense is such a youth,
Whose charms have all the charm of truth:
Leave paints and perfumes, rouge, and curls,
To lazy, lewd Corinthian girls."
Public-domain text, read in full here on John Shaqi.
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