A Problem in Greek Ethics: Being an inquiry into the phenomenon of sexual inversion, addressed especially to medical psychologists and juristsSymonds, John Addington
Philosophy
A Problem in Greek Ethics: Being an inquiry into the phenomenon of sexual inversion, addressed especially to medical psychologists and jurists
Symonds, John Addington
Ethics -- Greece; Greece -- Social life and customs; Homosexuality
A similar impression is produced upon our minds by Autolycus in the
_Symposium_ of Xenophon.[113] Callias, his acknowledged lover[114] had
invited him to a banquet after a victory which he had gained in the
pancration; and many other guests, including the Socratic party, were
asked to meet him. Autolycus came, attended by his father; and as soon
as the tables were covered and the seats had been arranged, a kind of
divine awe fell upon the company. The grown-up men were dazzled by the
beauty and the modest bearing of the boy, just as when a bright light is
brought into a darkened room. Everybody gazed at him, and all were
silent, sitting in uncomfortable attitudes of expectation and
astonishment. The dinner party would have passed off very tamely if
Phillipus, a professional diner-out and jester, had not opportunely made
his appearance. Autolycus meanwhile never uttered a word, but lay beside
his father like a breathing statue. Later on in the evening he was
obliged to answer a question. He opened his lips with blushes, and all
he said was,[115] "Not I, by gad." Still, even this created a great
sensation in the company. Everybody, says Xenophon, was charmed to hear
his voice, and turned their eyes upon him. It should be remarked that
the conversation at this party fell almost entirely upon matters of
love. Critobulus, for example, who was very beautiful and rejoiced in
having many lovers, gave a full account of his own feelings for
Cleinias.[116]
"You all tell me," he argued, "that I am beautiful, and I cannot
but believe you; but if I am, and if you feel what I feel when I
look on Cleinias, I think that beauty is better worth having than
all Persia. I would choose to be blind to everybody else if I could
only see Cleinias, and I hate the night because it robs me of his
sight. I would rather be the slave of Cleinias than live without
him; I would rather toil and suffer danger for his sake than live
alone at ease and in safety. I would go through fire with him, as
you would with me. In my soul I carry an image of him better made
than any sculptor could fashion."
What makes this speech the more singular is that Critobulus was a
newly-married man.
Public-domain text, read in full here on John Shaqi.
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