The second of these sub-species embraces the individuals with whom the reader of Carlier is familiar, and whom Ulrichs calls Weiblinge. In their boyhood they exhibited a marked disinclination for the games of their school-fellows, and preferred to consort with girls. They helped their mothers in the household, learned to sew and knit, caught at every opportunity of dressing up in female clothes. Later on, they began to call themselves by names of women, avoided the society of normal comrades, hated sport and physical exercise, were averse to smoking and drinking, could not whistle. Whether they refrained from swearing is not recorded. Many of them developed a taste for music, and prided themselves upon their culture. Eventually, when they became unclassed, they occupied themselves with toilette, scandal, tea, and talk about their lovers--dressed as far as possible in female clothes, painted, perfumed and curled their hair--addressed each other in the feminine gender, adopted pseudonyms of Countess or of Princess, and lived the life of women of a dubious demi-monde.[35] Yet they remained in their physical configuration males. Unlike the preceding sub-species, they did not feel as men feel towards their sweethearts, but on the contrary like women. They had no impulse toward active pæderasty, no inclination for blooming adolescents. What they wanted was a robust adult; and to him they submitted themselves with self-abandonment. Like all Urnings, they shrank from the act of coition for the most part, and preferred embracements which produced a brief and pleasurable orgasm. But some developed a peculiar liking for the passive act of sodomy or the anomalous act of fellatio. In this characterisation I have overpassed the limits of the fifteen cases presented by Krafft-Ebing. In order to constitute the type, I have drawn upon one reliable, because sympathetic, source in Ulrichs, and on another reliable, because antipathetic, source in Carlier.