Beholding this Bhāndiraka fig-tree resembling the summit of
a mountain the sinless Lord Krishna desired to live there (23).
Thereupon engaged in sport there along with other cow-herd boys of his
own age, as in the city of the celestials, he spent the day there (24).
While Krishna began to sport there under Bhāndiraka tree the other
cow-herds amused him with various wild plays (25). The milkmen began to
sing there and the boys, fond of amusing, sang there many songs relating
to Krishna (26). When they thus began to sing in accompaniment with the
music of Panava, the powerful Krishna, too at times, played on his flute
and Tumvi (27).
One day while tending his kine, Krishna, having the eyes of a bull,
repaired to the bank of Yamunā abounding in trees adorned with creepers
(28). He saw the delightful wind blowing on the water; and the foremost
of rivers Yamunā, embellished with lilies and lotuses, was as if with
her waves, casting her glances (29). All her landing stairs were
well-levelled and her water was sweet; she had many lakes and her
current was strong. And all the trees (on her bank) were shaken by the
watery air (30). It was resonant with the notes of swans, Karandavas and
Sārasas and resorted to by Chakravākas and other fowls that range in
pairs (31) Her water was filled with acquatic animals, was endued with
all the good qualities, was variegated with various water-born flowers
and was rendered yellow by water-born corals (32). The passing currents
were her feet, the bank was her hip, the whirlpool was her navel, the
lotuses were her hairs, the cavity of the bank was her belly, the three
curves of the wave were her three marks on the fore-head, the sides of
the bank were her expansive face, the foams were her teeth, the swans
were her smiles, the dark-blue lotuses were her lips, the water-born
flowers were her eyes having bent down eye-brows, the lakes were her
forehead, the corals were her beautiful hairs, the long extending
currents were her high arms, the serpents were her ears, the geese were
her ear-rings, the lotuses were her beautiful eyes, the trees grown on
her banks were her ornaments, the fishes were her ornaments for the
waist, the other sorts of corals were her silken raiment, the notes of
Sārasas were the sound of her Nupuras, the Kāsa flowers were her cloth,
the Swans and tortoises were the auspicious marks, fishes and crocodiles
were her pastes; the animals were playing in the ditch and men formed
her rising breasts. The animals were agitating her water and her banks
were filled with hermitages. Seeing this beautiful river Yamunā, the
queen of the ocean, Krishna, as if to beautify her the more, was ranging
there (33—41). Ranging thus he saw there a vast lake filled with deep
water and resembling the sky crested with clouds. It extended over a
_Yojana_ and even the celestials could not cross it. Its water was deep
and motionless like that of the ocean. It was cast off by beasts,
acquatic animals and water-fowls.
Public-domain text, read in full here on John Shaqi.
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