be adorned with clean water and new grown lotuses, the dark-blue fields
will be full of corns, the rivers will have waters flowing in their
middle²³⁷ the hermitages of the ascetics will also be filled with
beautiful corns, the earth, abounding in many provinces, will grow
charming after the rains, the roads will look beautiful, the trees will
be covered with fruits, the country will be full of sugarcane and
Vajapeya and other sacrifices will be undertaken. And thus the sacred
autumn will set in. Thou shalt then get up from thy bed. Men in this
world and the immortals in the celestial region will worship me as
Mahendra and thee as Upendra in the flag-staffs on the earth (51-59).
The man, who reciting the great and eternal theme of our conduct as
Mahendra and Upendra, will bow unto us, will not be visited by any
misery" (60).
Thereupon taking those jars full of heavenly water the king of gods,
conversant with Yoga, sprinkled²³⁸ Govinda (61). Beholding the eternal
Krishna thus annointed, the cows, stationed in the celestial region,
along with the bulls, sprinkled him also with a downpour of their milk
through clouds (62). The clear clouds in the sky sprinkled him with
nectarine showers. From trees fell down moon-like drops of water. And
from the sky the gods set up a leonine sound, made a downpour of flowers
and blew the bugles (63–64). The Maharshis, who always follow _mantras_,
chanted his glories with becoming verses and the body of the earth was
separated from one all-extending ocean (65). The seas grew delightful
and the winds began to blow for bringing about the well-being of the
world. And the sun and the moon accompanied by stars stood in their
respective roads (66). The kings were freed of their enemies and the
calamity of excessive rain was pacified. And the trees were embellished
with leaves and flowers of various colours. The deer grew delighted in
the forest and the elephants began to yield temporal juice and the
mountains shone with trees grown on them and with metals (67–68). And
the land of mortals was satisfied with ambrosia-like juice like unto the
celestial region. Thus when the ceremony of the royal unction, of the
Lord Krishna, accompanied by the nectarine showers coming down from the
celestial region, was over the king of gods Purandara said to the
eternal Govinda, wearing celestial garlands and installed in the
sovereignty of the cows (69–70).
Public-domain text, read in full here on John Shaqi.
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