A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day SaintsWidtsoe, John Andreas
Religion
A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day Saints
Widtsoe, John Andreas
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Theology
The law of progression gives hope and purpose to those who accept the
Gospel. The feeling of security that comes from the knowledge that the
elements of the universe are eternal, is made living by the hope
established by the great law that there is purpose in all the
operations of the universe. Whatever man may do, whatever his life may
bring, provided all his faculties are working actively among the
things and forces about him, he is acquiring knowledge, thereby power,
and, under the law of progression, he is being moved onward to a more
advanced position than he now occupies, in which he may do mightier
work. Men, discouraged by their failure to accomplish exactly what
they desire, often speak of their lives as purposeless, but it is idle
talk, for, in fact, no intelligent life which concerns itself
vigorously with the things about it, can be said to be purposeless.
Such a life adheres, automatically, to the law of progression, and is
therefore moving on to the great destiny of supreme power and
accompanying joys. The only purposeless life is the one that does not
use its faculties. It matters little what tasks men do in life, if
only they do them well and with all their strength. In an infinite
universe, one cannot possibly learn all or do all, at once. A
beginning must be made somewhere, and corner by corner, department by
department, space by space, all will be known and conquered. In the
end, all must be explored, and whether one begin in the east or the
west cannot matter much. The big concern is to what extent a man offer
himself, mind and body, to his work. Upon that will growth depend.
**The Law of Development.** The law of progression is then a law of
endless development of all the powers of man in the midst of a
universe becoming increasingly complex. No more hopeful principle can
be incorporated into a philosophy of life.
CHAPTER 6.
GOD AND MAN.
The doctrine of man's pre-existence leads to an understanding of the
relationship between God and man, which must lie at the very basis of
rational theology.
**Why God is God.** To determine this relationship between God and
man it is necessary to discuss, first, the conditions under which God
became God. As already said, God is the supreme intelligent Being in
the universe, who has the greatest knowledge and the most perfected
will, and who, therefore, possesses infinite power over the forces of
the universe. However, if the great law of progression is accepted,
God must have been engaged from the beginning, and must now be engaged
in progressive development, and, infinite as God is, he must have been
less powerful in the past than he is today. While it is folly for man
to attempt to unravel in detail the mystery of the past, yet it is
only logical to believe that a progressive God has not always
possessed his present position.
Public-domain text, read in full here on John Shaqi.
A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day Saints — John Shaqi
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