A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day SaintsWidtsoe, John Andreas
Religion
A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day Saints
Widtsoe, John Andreas
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Theology
**Free Agency.** On the earth, as elsewhere, then, the free agency of
man, as expressed in the individual will, is supreme. Though our
environment is that of gross matter, and though we dwell in
forgetfulness of the past, our free agency is as vigorous as ever.
However, the free agency of man cannot transcend the plan which all of
us of earth accepted, together, in the day of the Great Council.
Man's will is always circumscribed by great laws that are
self-existent or that are formulated or may be formulated for the
benefit of the race. The many must devise laws whereby individual and
community progress are simultaneous. It is the full right of the
individual to exercise his will in any way that does not interfere
with the laws made for the many; and, under proper conditions, the
laws for the many are of equal value to the individual. Under the law
we are free.
CHAPTER 9.
THE GREAT PLAN.
The plan proposed by God for the government of the spirits who entered
upon their earth careers is revealed only so far as it is necessary
for the guidance of man. We may remain certain that the Great Plan is
based upon eternal laws that always have been and always will be
operative. Matters pertaining to man's earth-life are matters of
eternal interest; and the laws formulated for the guidance of man on
earth must be laws which in some form are fundamental for the guidance
of man in any place and at all times. Nothing is temporary or
transient about the Plan itself, for it rests on eternal foundations.
**Forgetfulness.** A condition of the Plan seems to be that the
spirits, transferred to this earth, shall remain on earth in
forgetfulness of an earlier existence. As in a dream, in moments of
deep spiritual fervor, do we occasionally seem to recall our
preexistent life. A veil has been drawn over the past; and, without
the aid of memory, man fights his battle with the world of gross
matter. This forgetfulness seems reasonable. The spirit of man
accepted the earth-plan in detail, and if he remembered every step
that led to this acceptance, and every detail of the Plan itself,
there would not be much reason for the exercise of will in adhering to
it. Left as he is, with little memory to steady him, he must exercise
all his power, to compel surrounding forces to serve him in searching
out the past and in prophesying for the future. By such vigorous
exercise of his will he develops a more intimate acquaintanceship with
the things of the earth.
Public-domain text, read in full here on John Shaqi.
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