A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day SaintsWidtsoe, John Andreas
Religion
A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day Saints
Widtsoe, John Andreas
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Theology
**An Organization.** It follows of necessity that if there is a plan,
there must also be an organization. The plan is not for one alone, but
for many. All must be served and blessed by the Great Plan. Those,
therefore, who subject themselves to the earth-plan with its laws,
must needs group themselves so that the laws may be operative for all.
A person may be able to serve in the advancement of the whole race of
man, only when there is a unity of purpose and effect, which can be
secured only by organization. The question of organization involves
those of priesthood, authority, and others, later to be discussed.
**All to Accept the Plan.** The earth-plan, fully completed, must be
accepted or definitely rejected by all the spirits who have appeared
on earth in conformity with their vote in the Great Council. That is
fundamental. Those who enter upon their earth-careers may accept or
reject the Gospel; but, since the full success of the Plan is based
upon the advancement of all the spirits, it becomes necessary to use
every possible effort to secure for the Plan a recognition of all
those who accepted it in the spirit world, and who, therefore, entered
upon the pilgrimage of earth. God's purpose in the Plan will be
incomplete so long as one soul remains unconverted.
Life on earth deals directly with gross matter and the forces
pertaining to it. The laws formulated for the guidance of man, are
especially devised for earth conditions, and belong to the earth. For
instance, baptism, the symbol of obedience to God and acceptance of
his love, is not necessarily an ordinance that belongs elsewhere than
on earth. More probably, water baptism is essentially an ordinance of
and for this earth. It is unlikely that water baptism is practiced in
a future estate. If it be true, then all who enter upon the
earth-career, and who desire at the years of discretion the perfected
joy derived from the Gospel, must have baptism on this earth. Should
some of the spirits refuse, while on earth, to accept the Gospel, or
fail to hear it, baptism, belonging to the earth, must be done for
them, vicariously, on earth, so that they, having had the work done
for them here, may accept or reject the ordinance in their life beyond
the grave. This is the motive of the work for the dead. The earth
ordinances must be done by or for every soul born upon the earth so
that the earth experience may not be in vain, should the Gospel be
accepted in the remotest day of eternity. This view becomes more
important when it is recalled that ordinances of the earth, belonging
primarily to the earth, stand for vast, eternal realities,
indispensable to man's progress.
When the simple ordinances of the Gospel, as pertaining to the earth,
have been done for the dead, then may the dead be judged as of the
earth, and may receive the blessings of the obedient who conform to
law.
Public-domain text, read in full here on John Shaqi.
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