A Renaissance Courtesy-book: Galateo of Manners & BehavioursDella Casa, Giovanni
Philosophy
A Renaissance Courtesy-book: Galateo of Manners & Behaviours
Della Casa, Giovanni
Courtesy -- Early works to 1800; Etiquette -- Early works to 1800
them selves that doe use them: would bee chased and hunted away, out of
all good and honest company.
It ill becomes a man when hee is in company, to bee sad, musing, and
full of contemplation. And albeit, it may bee suffered perchaunce
in them that have long beaten their braines in these Mathematicall
studies: which are called (as I take it) the Liberall Artes: yet
without doubte it may not be borne in other men. For, even these
studious fellowes, at suche time, when they be so ful of their Muses:
should be much wiser to get them selves alone.
Againe, to bee to nice or to deintie: it may not be abiden, and
specially in men. For, to live with suche kinde of people: is rather
a slaverie then pleasure. And sure there bee som such, so softe &
tender: y^t to live and deale with such people, it is as daungerous: as
to medle with the finest and brittelest glasse that may be: So muche
they are affraide of every light touche. And they wilbe as testy and
frowarde, if you doe not quickly and readily salute them, visite them,
worship them, and make them answer: as some other body would be, for
the greatest injurie y^t can be donne unto them. And if you doe not
give them all the due reverence that may be: they will presently take a
thousand occasions to quarell and fall out with you. If you chaunce to
Master him, and leave out his title of Honour or worship: he takes that
in dougeon, and thinkes you doe mock him. And if you set him beneath
as good a man as him self at the table: that is against his honour. If
you doe not visite him at home at his house: then you knowe not your
dutie. Theis maner of fashions and behaviours, bring men to such scorne
and disdaine of their doings: that there is no man, almost, can abide
to beholde them: for they love them selves to farre beyonde measure,
and busie them selves so much in that, that they finde litle leisure
to bethinke them selves to love any other: which (as I have saide
from the beginning) men seeke to finde in the conditions and maners
of those with whome they must live: I meane, that they should apply
them selves to the fansies & mindes of their friendes. But to live w^t
suche people, so hard to please: whose love and friendship once wonne,
is as easily lost, as a fine scarfe is lightly caried away with the
winde: that is no life but a service: and, besides that it yealdeth no
pleasure, it geves a man greate disdaine and horror. Let us therefore
leave these softe and wanton behaviours to women.
Public-domain text, read in full here on John Shaqi.
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