A Renaissance Courtesy-book: Galateo of Manners & BehavioursDella Casa, Giovanni
Philosophy
A Renaissance Courtesy-book: Galateo of Manners & Behaviours
Della Casa, Giovanni
Courtesy -- Early works to 1800; Etiquette -- Early works to 1800
And therfore, Ceremonies, which wee name, as you heare, by a straunge
terme, as lacking a worde of our owne, bycause our elders, having no
knowledge of those superstitious fashions, coulde not well give them
a proper name. Ceremonies, I saye, (in my Judgement,) differ not much
from lies & dreames, for their own very vainesse it selfe. So that wee
may couple and joine them together in this our treatise, sithe occasion
serves so fitt to speake of them here. As a good man hath often shewed
me: those solemnities that church men doe use at their Altars, and in
their divine service bothe to God and his holy things, are properly
called Ceremonies: but after, men did begin, to reverence eche other
with curious entertainements, more then were convenient, and would be
called masters and Lords, amongest them selves, yealding bending, and
bowing their bodies, in token of reverence one to another, uncovering
their heads, using highe titles and Styles of honour, and kissing their
hands as if they were hollye things: some body, by like considering
all these things well, and finding these newe founde curious follies
without any name: thought good to Christen and call them Ceremonies,
but sure in a jest as I take it: as to be mery and make good cheare, we
terme it in sport, a triumph: which custome, no doubt, tooke not his
being at us, but elles where, as barbarous & straunge: and not long
since, from whence I knowe not, transported into Italie: whose deedes
being wretched, and effects base and vile, hath gotten encrease and
honor, in vaine woords alone, and superfluous titles.
Ceremonies then, if we consider well their intents that use them:
are but vaine shewes of honour and reverence, towardes him to whome
they be doone: framed of semblance and wordes touching their titles
and courtious offers. I say vaine: In that we honour men to their
face, whome we reverence not in deede, but otherwhile contemne. And
nevertheles, because we may not go against custome, wee give them these
titles: The most honorable Lord suche a one: the Noble Lord suche a
one. And so otherwhile wee offer them our humble service: whome wee
could better unserve then serve, & commaund then doe them any duety.
Public-domain text, read in full here on John Shaqi.
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