A Renaissance Courtesy-book: Galateo of Manners & BehavioursDella Casa, Giovanni
Philosophy
A Renaissance Courtesy-book: Galateo of Manners & Behaviours
Della Casa, Giovanni
Courtesy -- Early works to 1800; Etiquette -- Early works to 1800
But in some cases these Ceremonies be very combersome to a mans
busines, and very tedious: as "Cover your head," sayes the Judge,
y^t is busied w^t causes, and is scanted of time to dispatche them.
And this fellow so full of these Ceremonies, after a number of legges
and shuflinge curtesis, aunswers againe: "Sir I am very well thus."
But sayes the Judge againe, "Cover your head I say." Yet this good
fellow tourning twise or thrise to & fro, making lowe conges downe to
the grounde w^t muche reverence and humilitie, aunswers him, still: "I
beseache your worship, let me doe my duetie." This busines and trouble
lasteth so long, & so muche time is trifled: that the Judge might very
nere have dispatched all his busines within that space. Then, although
it be every honest mans parte, and the duety of every meaner body, to
honour the Judges, and men y^t be called to worship & honour: yet,
where time will not beare it: it is a very troublesome thing to use it,
and it must be eschewed, or measured with reason.
Neither be y^e self same Ceremonies semely for young men, respecting
their Age: y^t ould men doe use together. Nor yet can it becom men of
meane and base condition, to use the very same, y^t gentlemen & greate
men may use one to another. And if wee marke it well, we shall find,
y^t the greatest, y^e best men, & men of most valour, doe not alwayes
use y^e most Ceremonies them selves, nor yet love nor looke a man
should make many goodly curtsies unto them, as men that can ill spend
their thoughts one matters so vaine.
Neither must handy crafts men, nor men of base condition, buisie them
selves to much, in over solemne Ceremonies to greate men, and Lordes:
it is not lookt for in suche. For they disdaine them, more then allowe
them: because it seemes that in such, they seeke, & looke, rather for
obedience and duetie, then honour. And therefore it is a foule faulte
in a servaunt, to offer his master his service: for he counts it his
shame, & he thinks the servant doth make a doubt, whether he is master
or no; as if it were not in him to imploy him, & commaund him too.
These kinde of Ceremonies would be used frankely. For, What a man
dothe of duetie, is taken for a debte, and hee finds him selfe litle
beholding to him that doth it. But he that dothe more then he is bound
to: it seems he parteth with somewhat, and that makes men to love him,
and to commende him for a liberall man. And I remember mee well, I have
hearde it saide, that a worthy Graecian a greate versifier, was ever
wont to saye: that He that could skill to entertaine men with a small
adventure, made a greate gaine.
Public-domain text, read in full here on John Shaqi.
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