A Renaissance Courtesy-book: Galateo of Manners & BehavioursDella Casa, Giovanni
Philosophy
A Renaissance Courtesy-book: Galateo of Manners & Behaviours
Della Casa, Giovanni
Courtesy -- Early works to 1800; Etiquette -- Early works to 1800
And albeit men be well pleased, that men doe give them worship &
honour: yet when they find them selves cuningly courted, they be soone
weary of it, and also disdaine it. For these glaverings, or flatteries
I should say, to amend their knaveries & falsehoodes, have this fault
withall: that these glavering fellowes doe plainly shewe, they count
him, whome they court in this sorte, but a vaine, and arrogant bodie,
an asse of grose capacitie, and so simple, y^t it should be an easie
matter to baite him and take him too. And these Vaine and Curious
Ceremonies, besides that they be superfluous: they beare with all a
shape of flattery, so slenderly covered, that every man doth openly see
them, and know them plaine: in suche sorte, that they that doe them,
to the end to make a gaine, besides that ill that is in them, wherof
I spake before: shewe them selves also, gentlemen ill taught, without
good maner or any honest fashion.
But there is another sorte of Ceremonious people, who make it an arte
and merchandise, and keepe a booke and a reconing of it. One these
men (they say) they must smile, on such men they must laughe: and
y^e better man shall sit in the chair, and the other uppon a lowe
stoole: which superstitious Ceremonies, I beleve, were transported
out of Spaine into Italie. But our country, hath geven them but colde
entertainement, and as yet they have taken but slender roote here: for
this precise difference of worship, and gentry, is not liked of, with
us. And therefore it is but ill maner, for a man to make him selfe
Judge, which is the better man.
But it is much worse for a man to make a sale of his Ceremonies and
entertainments, (after y^e maner of harlots) as I have seene many
gentlemen doe in the court, geving good wordes and faire countenaunces
for a rewarde and recompence, of the goods and the time, their
servaunts have spent in their service.
And sure they that take a pleasure to use over many Ceremonies, more
then neede: shewe they doe it uppon a lustines and bravery, as men that
have nothing elles in them of any valour.
And bycause these follies are learned w^t ease inough, and carry
withall a litle faire glose in shewe: they bestowe all their whole
mindes none other waye. But grave matters they can not abide to weelde,
as things to farre above their reache: and coulde finde in their harts
to dwell in these toyes and trifles, as men whose capacitie conceiveth
nought of Importaunce: like tender milkesops that can beare no brunt:
or that, beside a glorious outside, have not mettall inough in them to
abide a flea biting. And therfore, they could wishe it were so: that
these entertainments and acquaintance with men, should go no further
then the first sight. And of these there bee an infinite number.
Public-domain text, read in full here on John Shaqi.
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