It is not inoughe for a man, to doe things that be good: but hee must also have a care, hee doe them with a good grace. And a good grace is nothing els, but suche a maner of light (as I may call it) as shineth in the aptnes of things set in good order and wel disposed, one with another: and perfectly knit and united together. Without which proportion and measure, even that which is good is not faire: & the fairenes it self, is not plesaunt. And as meates, though they be good & savourie will give men no minde to eate them, if they have no pleasaunt relish and taste: So fares it with the maners of men other while (althoughe in them selves in no respect they be ill, but foolishe a little, and fond) if a man doe not season them with a certaine sweetenes, which you call (as I take it) Grace, and Comlines. So that, every vice of it selfe, without any further matter to helpe it (it cannot be chosen) must needes offend a man. For, Vices be things so foule and filthie: that honest and modest mindes, will greeve to see their shamefull effects. And therefore, it shall behove them that seeke to be well thought of, with their familiar acquaintance, above all things els to eschewe vices, and especially those, that be foulest and worst: as Leachery, Covetousnes, Crueltie, and other. Of which, some be beastly, as Drunkennes, and Gluttonie: some uncleane, as Leacherie: other some horrible, as Murther, and such other: all which for them selves, and for the very naughtines, that is properly in them al, all men eschewe more, or lesse: But, as earst I said, generally al, as things of greate disorder, make a man misliked muche of all men. But, bycause I have not taken uppon me to shew unto you, mens sinnes, but their Errors: it shalbe no parte of my charge at this time to entreate of y^e Nature of vices & vertues: but onely of the seemely & unseemely fashions and maners wee use one with another. One of the which unseemely fashions was, that Count Richard did use: of which I tould you before. Which, as unseemely and unfitting with those other his good and faire maners hee had besides: that same worthie Bishop (as a skilfull and cunning Maister in musicke will easily here a note out of Tune) had quickly founde out. It shalbe then, necessarie for gentlemen and men of good behaviour, to have a regard to this measure I speake of: in going, in standing, in sitting, in gesture, in porte, in apparell, in talke, in silence, in rest and in action. For, a man must not apparell him selfe like a woman: that the Attire may not be of one sorte, and the person of another: as I doe see it in some that weare their heads & their beards curled with bodkins, and have their face, and their necks, & their hands, so starchte and painted, that it were to muche for a girle, nay, harlot, that makes a merchandize of it, and sets her selfe to the sale.